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  • A Gathering of the Tribes

    A Gathering of the Tribes is an arts and cultural organization dedicated to excellence in the arts from a diverse perspective. Located on the Lower East Side of New York City, Tribes has been in existence since 1991.


  • A Gathering of the Tribes, 285 East 3rd St, 2nd Floor (between Avenues C and D)
    Phone: 212-674-3778
    Fax: 212-674-5776
    Email: Info@tribes.org


  • Tribes is a member of Chamber Music of America, Poets & Writers, Poets Society of America, St. Marks Poetry Project. We are Funded by NYC DCA, NYSCA & The Andy Warhol Foundation among others. All contributions are tax deductible.

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  • The 16th Annual Charlie Parker Festival

    Throughout the forties, Charlie Parker revolutionized jazz and immortalized the Lower East Side by capturing its combustive atmosphere and translating it into music. It is no wonder that every year the Lower East Side returns a little bit of the favor by celebrating Charlie Parker, his life and his legacy, as well as his deep rooted relationship with this neighborhood, through A Gathering of the Tribes' Charlie Parker Festival.
    This year, A Gathering of the Tribes is please to present the 16th Annual Charlie Parker Festival, entitled "BIRD LIVES," from August 2 - August 29. More information about this year's festival can be found here

Latest Reviews

Patti Smith’s Just Kids reviewed by Bonny Finberg

JUST KIDS –Patti Smith
Harper Collins, New York, 2010
279 pps.
Reviewed by Bonny Finberg
     Patti Smith has kept her promise to Robert Mapplethorpe to tell their story. By doing so through the lens of a generation of artists in New York at that time, she’s written our story as well. Her book […]


THE NYC LATTE COMPOSER FOR THOUGHT

by Phaedra Pinkston
Staten Island, New York vocalist/guitarist Dorian Spencer can be seen performing live around New York City making the commutes around town a little bit more relaxing for the always-on-the-go New Yorker.
Originally born in Puerto Rico, the self taught musician was greatly impacted by musical legend Jimi Hendrix additionally, all of Spencer’s songs are […]


The Highway Doom, Of the Memory, Of the Grace by Christopher Heffernan

Sam Shepard’s new book of stories, Day Out of Days, is a romp through the highways of America, through the personal history of the narrators, as well as through the historical past of the many areas of the States that the highways touch and pass through, that is often as brutal […]


Frances Chung: A Chinese American Woman’s Plight. By: Susan Yung

the winter wind sits in the living room
so we huddle in the kitchenin our winter coats looking silly
and too cold to do anything
but light a candle eat melon seeds
as I wonder
what do we wear when we go outside?
— poem by Frances Chung, p. 25, 1970
from “Crazy Melon & Green Apples”
On November 8, 2009, I picked […]


“This Neighborhood is Too Dangerous”: Fela Kuti on Broadway By: Brian Boyles

What is the relationship between the scorched drawers of a Nigerian bourgeois teenager and a hot Broadway musical dedicated to a Nigerian revolutionary musician? How did America evolve to a point where we cower at the potential of the former while warmly embracing the latter? Are we really simultaneously safer and more in danger than […]



Latest Poetry

Armory & Accessories

An extremely long and image-dense New York art fair report by Janet Bruesselbach
Everything I shot from Wednesday to Sunday is here.
FIRST COURSE: The Armory Show
I registered as press in advance for this and showed up about ten minutes after the press conference to pick up my badge. I briefly glanced at Pier 92, where […]


January Calendar

Current Show: Language Paintings
Philip J. Hardy / Michael Gibson:
Closing Party January 27th 6:30 pm
Two one-room exhibitions of painters who engage with words without including them in the image. Hard uses an illustrative style that frustrates meaning, taking on the colloquial and making referentless parables. Gibson deconstructs visual semiotics, combining collage with observational painting.

Potluck Birthday Bash […]



Latest Essays

IN THE GAP BETWEEN PARADES: Ray Nagin on Mardi Gras Day 2010

 By: Brian Boyles

“Rex is on his way.”
On the grandstand in front of Gallier Hall, we watch the tail of the Zulu parade pass and the lieutenants of the Krewe of Rex approach. Mayor Ray Nagin speaks into a thin microphone perched over St. Charles Avenue, greeting the citizens who wait and re-fill during the […]


Patti Smith’s Just Kids reviewed by Bonny Finberg

JUST KIDS –Patti Smith
Harper Collins, New York, 2010
279 pps.
Reviewed by Bonny Finberg
     Patti Smith has kept her promise to Robert Mapplethorpe to tell their story. By doing so through the lens of a generation of artists in New York at that time, she’s written our story as well. Her book […]



Latest Fiction

Armory & Accessories

An extremely long and image-dense New York art fair report by Janet Bruesselbach
Everything I shot from Wednesday to Sunday is here.
FIRST COURSE: The Armory Show
I registered as press in advance for this and showed up about ten minutes after the press conference to pick up my badge. I briefly glanced at Pier 92, where […]


Patti Smith’s Just Kids reviewed by Bonny Finberg

JUST KIDS –Patti Smith
Harper Collins, New York, 2010
279 pps.
Reviewed by Bonny Finberg
     Patti Smith has kept her promise to Robert Mapplethorpe to tell their story. By doing so through the lens of a generation of artists in New York at that time, she’s written our story as well. Her book […]



Latest Videos

Steve Cannon for President!

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Obama’s speech on race

NPR link


Isaac Pelepko: Cartoony, Sexy, Violency. Opening March 6, 8pm

February 27th, 2010 A Gathering Of The Tribes Posted in Events, Exhibition Opening, Features, Gallery No Comments »

When: March 6, 8pm

Where: Tribes Gallery. 285 E 3rd St btwn Ave C &D.

Tel: 212 674 8262

Isaac Pelepko trained at the New York Academy of Art and Art Students’ League.
He exhibits grotesque paintings and drawings satirizing romance and Romanticism. Like Currin, Pelepko uses careful classical rendering to induce quease and revulsion from visual stimulation. His Romantic series is a perverse narrative of man, woman, and horse.
His new series features Euclidean spaces overpopulated with anatomically exaggerated figures performing absurd dramas.

For More Info: Janet Bruesselbach, janet@bruesselbach.com

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Tribes Presents: A Night with Matthew Shipp! 03/14

February 27th, 2010 A Gathering Of The Tribes Posted in Events, Features, Music Performance No Comments »

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“Shipp’s playing is like some kind of inverted, dark-matter version of whatever you think a jazz pianist is going to sound like.
- Mark D Fefer, Seattle Weekly

March 14th, 5-7 pm

$15.00 at the door. 285 E. 3rd St. 2nd Floor NYC 10009

Between Avenue C & D

TeL: 212 674 8262

All proceeds benefit A Gathering of the Tribes nonprofit.

Mr. Shipp has reached the holy grail of jazz in that he possesses a unique style on his instrument that is all of his own- and he’s one of the few in jazz that can say so. Mr. Shipp has recorded a lot of albums with many labels but his 2 most enduring relationships have been with two labels. In the 1990s he recorded a number of chamber jazz CDs with Hatology, a release that charted a new course for jazz that, to this day, the jazz world has not realized. In the 2000s Mr. Shipp has been curator and director of the label Thirsty Ear’s “Blue Series” and has also recorded for them. In this collection of recordings he has generated a whole body of work that is visionary, far reaching and many faceted . Matthew Shipp is truly one of the leading lights of a new generation of jazz giants.

Please come support Jazz and the historical Salon, A Gathering of The Tribes.
You may come day of, or RSVP via info@tribes.org

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IN THE GAP BETWEEN PARADES: Ray Nagin on Mardi Gras Day 2010

February 27th, 2010 A Gathering Of The Tribes Posted in Essays, Events, Features No Comments »

 By: Brian Boyles

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“Rex is on his way.”

On the grandstand in front of Gallier Hall, we watch the tail of the Zulu parade pass and the lieutenants of the Krewe of Rex approach. Mayor Ray Nagin speaks into a thin microphone perched over St. Charles Avenue, greeting the citizens who wait and re-fill during the transition. He engages in light banter with the DJ who sits behind us in a booth on the front porch of the hall.

“Damian Porche, your daughter is looking for you,” the DJ announces.
“Parents, watch your kids,” Nagin rejoins. “Kids, watch your parents.”

Nagin’s voice and words are at their most folksy, worn down by fatigue, peppering in many an “It’s all good,” and “Only in New Orleans” through a weary, perhaps winey afternoon as master of ceremonies. With heavy bags under his eyes and his head tilted back in the sunshine, the mayor looks only half-way there. A few minutes later, the DJ searches for the parents of another lost kid, this time one with the last name Nagin. Ray’s face shows no reaction, his eyes hooded as he stares down the avenue at the approaching Rex.

“Here comes Rex, y’all.” A TV truck passes by. “Cox Communications. Those were the days. I didn’t get any grief when I ran Cox Communications. Somebody’s HBO went off, that’s it. City Hall, HBO go off everyday.”

Inside Gallier Hall on Mardi Gras Day, the floors still shine and the purple/gold/green bunting hangs from the chandeliers. A wide hallway leads to the grand portico. The adjoining banquet hall holds round tables and a buffet line. People sit and relax with family and friends at the end of another Carnival season. The noise from the DJ and the crowd outside is muffled, we have more than enough room to spread out in here, and a quiet peace is at hand. On the buffet, servers offer red beans, chili dogs, and chips. I pay $4 for a chili dog, a bag of Zaps, and a bottle of water, and think back to another party in this place.

The Mayor’s Mardi Gras Ball of February 15th, 2007 was a much different affair. Two floors of the hall were filled with free food and drink, with stages set up in three rooms for live bands that played an assortment of Motown hits, New Orleans R&B, and Latin Jazz. Servers passed hors d’oeurves to a guest list dressed to the nines. Like today, the crowd was roughly 90% African-American. The hallways, dining tables, and dance floors were well-peopled. Ed Blakely made his social debut. I met an ex-NBA player. The mayor worked the main room briefly, shaking hands and smiling, a slightly uncomfortable host. New to this scene, I was impressed at the largesse of the party. Electricity was still an issue in many neighborhoods at the time, but Gallier Hall glittered that evening.

Three years later, the grandstand bubbles with assorted staffers, their families, council people, and ticket snatchers like me, most of us in jeans and winter coats. The mayor sports a Saints championship hat and matching letterman jacket. The team never sent him Super Bowl tickets, so he went to the game on the taxpayers’ dime, budget crisis be damned.

Earlier that morning, we watched Nagin cross Simon Bolivar at Jackson Avenue on horseback. He rode with three others at the head of Zulu. They passed with little fanfare, a few waves to the people gathered in the parking lot of the Chicken Mart. Behind them was the real show, the Zulu King and Queen, the loud floats filled with men in blackface, not a few of them white men. The day before, the City awarded an $800,000 grant to the Zulus for a new headquarters on Broad Street, quite a gift for the 100-year old private club. On dilapidated Simon Bolivar in the heart of Central City, coconuts and footballs soared through the air as “Lombardi Gras” finally begot a warm day.

This Carnival was perhaps the first one ever upstaged by another party. One week before Fat Tuesday, the largest crowd in memory lined the streets for a victory parade, braving unseasonable cold to cheer on their world champion New Orleans Saints. The previous Sunday, hell had frozen over as the final seconds ticked away in the Super Bowl. A celebration erupted throughout the city, centered on the French Quarter and open to every person, regardless of race, class, or gender. The greatest violence punished the shoulders and palms of New Orleanians with a million hi-fives and bear hugs. After years of bottled up anger and suspicion, the people exploded together as winners.

Oh, and the night before the Super Bowl, voters elected a new mayor. Lieutenant Governor Mitch Landrieu’s victory in the primary was historic in its decisiveness, its reliance on voters from across the racial divide, and its repudiation of the political disorder of recovery era New Orleans. A white man from a well-known family, Landrieu took all but one of the voting precincts, an obliteration of his opponents that calls into question the future of African-American politics as a functional term. By saying very little about his plans, Landrieu enters office with the promise of energy. That promise was enough to blow away the remains of a status-quo already knee-capped by the storm, its aftermath, and the ineffectual response of city government.

With countless opportunities over the last four years to speak to the collective rebuilding spirit in the city, the mayor stuck his finger in multiple wounds with increasing frequency. The newspaper responded accordingly, running stories about the mayor’s travel plans as if they were more newsworthy than updates on levee progress, allowing its feeble online version to become a forum for hatred, and routinely taking a backseat to blogs at the vanguard of investigative journalism.

As the election approached, Nagin and Police Superintendent Riley whispered that Shadow Government forces controlled the media and levers of power, stopping short of naming names to keep all whites in the realm of suspicion (Riley: “You know, that’s why it’s the shadow government, because you’re not supposed to know. That’s just my opinion.”). The mayor took out an ad on the black radio station WBOK imploring African-Americans to vote with their race or risk losing “the franchise.” As the Saints made their run, the newspaper all but ceased coverage of the election, and gave no serious analysis of its potential outcome or ramifications. Even the political beat writers gave more attention to the mayor’s forecasts of doom than to the actual sentiment among voters. The Saturday morning of the primary, the paper ran just one column on the election, while the website for WWL-TV made no mention at all of an election. Mayor and media locked once more in the grave dance they’ve practiced for years, detached from the citizenry and so unable to serve it. All the while, the body politic shifted under their bumbling feet.

The signs were hardly cryptic: the 2002 election of Nagin, a political outsider without ties to a black political organization; the defeat of Congressman William Jefferson by a little-known Republican outsider; the federal indictment and prosecution of Jefferson and a plethora of black officials, as well as black and white contractors and the burgeoning crisis in Jefferson Parish; the Nagin-sanctioned demolition of the projects, further cementing the dispersal of the African-American vote and perhaps the end of “street money” as an effective election day tool; the upheaval in the public schools and medical sector that displaced the black middle class; the election of white Arnie Fielkow and white Jackie Clarkson to the Council-at-large seats; and the very real disgust with the workings of City Hall. In a poignant end to his confounding career, Nagin was again the last man shouting when the system fell apart. His appeals to division and fear were a final, shaky defense of a political reality he’d helped to destroy. Only 28% of registered African-American voters went to the polls on Feb. 6th, and while the electorate remains 60% African-American, the power apparatus erected around that number has been crumbling for some time.

On St. Charles Avenue, the mayor moves back to the microphone as the King of Rex pulls up on his throne. R. Hunter Pierson, Jr. is another in an endless line of pasty, slightly femme monarchs from this Krewe who “rule the city” for Mardi Gras. With his eyeliner, tights and sequins, and his nasal gentility, he resembles a besotted Dauphine in exile, not a king. Like Nagin, his New Orleans is gone.

Three decades ago, if a black politician complained of a Shadow Government, he might’ve meant a member of Rex. The equation of black political power vs. white business power was a crutch that ensured a place for old-line white aristocrats who contributed little in the way of commercial ambition, instead happy to live off their various inheritances. They paid virtually nothing property tax, rode in old-line parades, and maybe practiced some law. These are the men who for so long kept the doors to their private clubs closed, thus alienating outsiders black and white who might improve the business and social climate of the city. Historically, the integrationist Landrieus were more their enemy than a Cox Cable official, and they haven’t put forth a serious challenger in a mayoral race in a long time.

The white upper crust no longer sits atop a hierarchy that ensures their insulation. The upending of the black/white power equation, the decades-long emigration of aristocratic sons and daughters from Orleans Parish, the post-Katrina influx of young entrepreneurs and social activists, even the dying wheeze of the local paper, all spell the decline of that Shadow Government. Never before has that class of New Orleanians been more unnecessary to the operation and survival of the city. Whatever shred of truth there was in Nagin’s fantasy, it did not lie with the members of Rex.

“We wish you much love, peace, and happiness in the future,” the mayor tells R. Hunter Pearson, Jr. “May your reign today be the reign you have tomorrow. Hail Rex! Hail Rex! Hail Rex! Now drink up.”

Nagin sips his champagne, Rex sips his champagne, and I take a blast of the moonshine I picked up on Jackson Avenue. This is goodbye. Someone hands Rex the microphone.

“Mr. Mayor, I’m just so glad to be here today [feedback squawk] with this wonderful group, and the outpouring from the people of New Orleans. Our city is on a roll like never before.” He really does seem happy, too, and enters into a call-and-response with the crowd. Nagin’s voice on mike is audible in the response.

“I’d like to ask the people here one basic question. What is the best city in the United States?”
New Orleans!

“What is the best city in the world?”
New Orleans!

“What is the best city on the planet?”
New Orleans!

Not just the world, people. The entire planet.

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THE NYC LATTE COMPOSER FOR THOUGHT

February 19th, 2010 A Gathering Of The Tribes Posted in Features, Interviews, Music Review, Reviews No Comments »

by Phaedra Pinkston

Staten Island, New York vocalist/guitarist Dorian Spencer can be seen performing live around New York City making the commutes around town a little bit more relaxing for the always-on-the-go New Yorker.

Originally born in Puerto Rico, the self taught musician was greatly impacted by musical legend Jimi Hendrix additionally, all of Spencer’s songs are originally composed by Spencer himself.

The soloist even has his own record label, Mode Records.

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A Jack of trades in instruments, the singer/songwriter is also well versed in the piano, saxophone, and the trombone.

Spencer is frequently seen performing at Grand Central Station, Whitehall Street Terminal, Penn Station, and of course, Times Square.

To hear original tunes by Dorian Spencer please go to www.dorianspencer.com

Cheers
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Photos from the current show

February 12th, 2010 A Gathering Of The Tribes Posted in Features, Gallery No Comments »

 Jackie Skrzynki and Hila Sela

Blood and Love: The Ties That Bind 

Exhibition from January 30th to February 27th 

The artists sharing their hearts with us this month at Tribes commit a rare act of optimism. They describe love. Parent, child, husband, wife, son, daughter, friend. These relationships of blood and love create ties that can be stretched to the point of breaking, or redoubled to a strength that lasts generations. Each of these artists holds an ultimately hopeful view of love, but they skirt sentimental notions of archetypal relationships.

To view more images, please go to our flickr account: http://www.flickr.com/photos/tribesgalleryphotos/sets/72157623282180958/

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February Calendar 2010

February 6th, 2010 A Gathering Of The Tribes Posted in Events, Features No Comments »

Jackie Skrzynski / Hila Sela

Blood and Love: The Ties That Bind

Exhibition from January 30th-February 27th

Opening reception January 30th 6-9pm.

The artists sharing their hearts with us this month at Tribes commit a rare act of optimism. They describe love. Parent, child, husband, wife, son, daughter, friend. These relationships of blood and love create ties that can be stretched to the point of breaking, or redoubled to a strength that lasts generations. Each of these artists holds an ultimately hopeful view of love, but they skirt sentimental notions of archetypal relationships.  

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Daniel Jean

“…’Til Death Do Us Part?”

Staged Reading & Critique

Saturday, February 20 7-9pm  $10 

“…Til Death Do Us Part?” is a two-character play written by Daniel Jean that chronicles the tumultuous post-wedding relationship of a young African-American couple. Ricky Donat, 26 year-old inner-city grade school teacher and Sabrina Renee Jones-Donat, 31 year-old Real Estate Agent recently wed in front of family and friends at an extravagant Destination Wedding on a white sandy beach in Aruba. The young lovers immediately encounter growing pains that threaten to destroy the vows they both recently committed to.            

 

Tribes Gallery and Will McEvoy Presents

Night of Near Music Miss(il)es

Saturday, February 27, 9pm

LathanFlinAli (altodrumsbass)

They say: “we got together and played, and played and played, and we knew it was good because it felt good. There was something there that made us want to explore again, and further perhaps, into dreams and illusions, our experiences and confusions..”  www.myspace.com/lathanflinali

Tom Chess-oud,ney  Will McEvoy-doublebass

Music deeply steeped in the Arabic/Turkish traditions but rooted in Chess’  singular compositions and group improvisation.  The forms and rhythms of traditional musics are a simple starting place leading to complicated forms and harmonies that expand into simplicity and unity as a whole.  Something like a master of middle-eastern hillbilly music improvising with Ornette Coleman over Edgar Varese tunes.  The two play their own language together.   www.myspace.com/tomchess  

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Discuss, have a drink, Play, Drink, discuss and hang. Look forward to it!!

BRING SOMEONE ALONG, we’re sure they’ll have a good time.

*These Events were made possible by David Hammons, Salon 94, Capital One Bank* 

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TRIBES OWN INGENUE CURATOR WITH A TWIST by Phaedra Pinkston

February 6th, 2010 A Gathering Of The Tribes Posted in Features, Gallery No Comments »

Twenty-four years old Janet Bruesselbach has been the curator for Tribes Gallery for the past five months. Originally from Los Angeles, Bruesselbach started out with private lessons and painting portraits at only twelve years of age. She is a graduate from the Rhode Island School of Design and also holds a masters in painting from New York Academy. Bruesselbach’s method of recruitment for painters to showcase works at Tribes is, “a sense of humor, diversity, and a little traditional training.” If interested in having art work at Tribes Gallery Please contact Janet Bruesselbach at

Janet Bruesselbach, M.F.A., T.M.I.
limnrix
www.bruesselbach.com
(310) 617-3366

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The Highway Doom, Of the Memory, Of the Grace by Christopher Heffernan

February 6th, 2010 A Gathering Of The Tribes Posted in Book Reviews, Features, Interviews, Reviews No Comments »

Sam Shepard’s new book of stories, Day Out of Days, is a romp through the highways of America, through the personal history of the narrators, as well as through the historical past of the many areas of the States that the highways touch and pass through, that is often as brutal and violent as it is insightful and illuminating. Published by Knopf and covering 282 pages, this new work of fiction is broken up into 133 sections that range in length from a paragraph to ten or so pages with the majority of them being only one or two or three pages and mixed in with a few titleless poems (reminiscent of his earlier work Motel Chronicles) and nonnarrative based dialogues that go untethered to any particular character, a technique used in both of his previous books of short stories, Cruising Paradise and Great Dream of Heaven. Names are rarely used and a name for a narrator or narrators is never brought up so though the steady voice of the pieces holds without much variation one cannot assume that they are all being told by the same voice, in the same vein that one cannot assume that they are all different. There is an ambiguity to who is doing the telling, but it is not an ambiguity that stumps the reader or clouds the experience of the stories with being obtuse or opaque but rather enhances the themes and the overall structure of existential query and self reflection, and by not making it the personal journey of one man, or the shared experiences of many that can be compared against each other, he does both. By never explicitly stating whether the sections are linked by one or many voices the reader must digest the stories, the journey, as both, as though it is one man traveling the heart of America, traveling his past, and as the many, the multiple people whose emotional landscapes are inextricably tied to the shared experiences of what it means to be human. And for Sam what it means to be human (or at the very least, what this book investigates as the plane of the human living condition) deals tremendously with memory.

The first story, “Kitchen,” a lyrical piece, talks mainly of the past of the narrator who lists the things around him in the kitchen, many of which are photographs, that lay out a snapshot of his past as well as a dip into the historical past with references to Sitting Bull, Henry Miller and Samuel Beckett. This story is almost an archetype for the entire book as it deals with memory, the past, horses, the historical past and isolation, as the narrator says now no one comes around and that they know better and alludes to having engineered this isolation that is the fulfillment of the way of life that the narrator describes as a sinking ship, by putting a pit bull out front to keep these visitors away. In the last story of the book, called “Gracias,” the reader finds a narrator who, after driving for miles ends up in a small town with an ancient church, “ . . . walking hand in hand with our children, . . .” where having gone down a narrow side street, the family hears a piano that, when it stops, they all applaud, after which they hear a small voice from somewhere in the house say, “Gracias.” The one paragraph piece ends with the line, “That was one of those days I remember.” So here, the reader is given many of the themes that run through the book but they have resolved. They have gone from a self inflicted crippling isolation to a simple scene of music and togetherness. But the path between these two is anything but straight.

The journey along this path is literally a journey for many of the characters in the pieces themselves. Many of the sections of the book are titled with place names designated with highway numbers, “Haskell, Arkansas (Highway 70)”, “Williams, Arizona (Highway 40 West)”, “Alpine, Texas (Highway 90)”. But these places, many times, serve no real importance to the narrator, they are truck stops and gas stations, they are diners, where the narrator through the weight or sublimity of travel has become self reflected and introspective, is grappling with the greater understanding of his own life through the desolation of the place or in some cases the historical significance, which in many cases is tied directly to Native Americans. Though the narrator(s) are not Native American, it is the theme of the struggle for life, as it is now instituted in the American cultural mythology that Native Americans were systematically wiped out, that they were smashed to pieces by an overwhelming force that when fought against destroyed them even more, that binds the narrative voices together in an understanding of an impending doom, of a death that will wipe out the individual. And with this exploration goes the idea of simpler tribal times, as the journeyman grapples with modern life and is often seduced by the noble savage ideology in order to combat this awful destruction that is not lurking, but is waiting, often, in plain sight, in the faces of those around him, in his own face.

The doom is signified in many cases by memory. Memory is a major component of the book, through all the themes, pieces, characters, narrators, they are all linked by their memory of their lives, not haunted by individual events, but haunted by memory itself, by the life once lived, by the path gone by so far in what has been lived, and tied to the dysfunction of memory as many of the narrations have an inability to either remember with accuracy or to know that things have been forgotten, or that they are not being recalled properly, which in many of the sections is itself a certain death; that not only does the breakdown of the memory signify the onset of age and the impending end, but that as the events are remembered inaccurately, or with a tremendous effort to bring back the tiniest pieces, as is the case in “Indianapolis (Highway 74)”, where the narrator cannot recall a lover who he had lived with when she is standing in front of him, enormous existential anxiety is created that often defines the narrator’s emotional landscape.

Fathers and sons find their way into many of the sections of the book, a theme that riddles much of Shepard’s earlier fiction as many times there are sons learning how to deal with the disappointment of an inadequate father and fathers dealing with the profundity and, at times, absurdity of being a parent. A striking example comes from the piece “Bernallilo” which mimics an older piece from a previous collection, where the narrator’s father is stumbling drunk out of a bar and is struck and killed by a car. Here the father’s death is framed in his inadequacy as he has ended up a drunk and the son must forever live with it as it has cost him his father and a small psychological disorder as he explains at the end that he is now forever afraid of being blindsided by cars. The violence with which this event occurs is wrought throughout the book. And it is not a violence that spreads itself against the action of a story in order that the characters or even reader learn from it, that it has some intrinsic value as to educate us in life or mature us, but is rather presented as simple fact, as what is a gross base part of life that has no value in growing consciousness but is simply one other thing that we as humans must digest. In dealing with this more specifically there are two running stories through out the book, though in their sections, they are more lyrical than narrative. One is of a decapitated head found on the side of the road and the other is of a mercenary. In the decapitated head thread the sections themselves do not have much violence but violence is the backdrop as the head had been violently removed from the body and the head, through an all permeating voice, gains the aid of a passerby to bring him to a lake and toss him in. It is the aftermath of the violence, the consuming horror of the ripples from the event that is concerned here as at first the passerby must deal with what is happening, then the narration moves on to the head itself and his concerns and regrets. The mercenary is straight violence, where this man is hired to kill a man, skin his face off his skull and bring it back to his contractors. He does. Later the mercenary becomes more self reflective, but never about the way he makes a living, the violence, as that is the sustenance of his life, not something to be derided or avoided. And between these two threads are the inevitable arguments and confrontations that lace every type of relationship of a tough and violent world where Shepard often delves into the historical past, of the battles and destruction that have shaped the landscape that is being driven through, observed and examined.

But the book is not all hardship and destruction, destitute anxiety and a meaninglessness that must be dealt with the best way a person can, there is also the triumph. Many of the pieces are lyrical, many without a specific narrative direction that lets the event portrayed unfold in what, at times, is close to being imagistic poetry. Here there are birds and rivers, there is the moon and memory is not something shot full of holes as it fades away, it is something not even considered as the world, many times with music, played or listened to, is exposed as a thing not destroying us with an inane and senseless self destructing rage, but a place, like many of those places along the highways of the American west, of a beauty that comes on unfathomable and satisfies some undefined thing in all of us.

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Blood and Love: The Ties That Bind

February 6th, 2010 A Gathering Of The Tribes Posted in Events, Features, Gallery No Comments »

 Jackie Skrzynki and Hila Sela

Blood and Love: The Ties That Bind 

Exhibition from January 30th to February 27th 

The artists sharing their hearts with us this month at Tribes commit a rare act of optimism. They describe love. Parent, child, husband, wife, son, daughter, friend. These relationships of blood and love create ties that can be stretched to the point of breaking, or redoubled to a strength that lasts generations. Each of these artists holds an ultimately hopeful view of love, but they skirt sentimental notions of archetypal relationships.

To view more images, please go to our flickr account: http://www.flickr.com/photos/tribesgalleryphotos/sets/72157623282180958/

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Will McEvoy

January 30th, 2010 A Gathering Of The Tribes Posted in Features, Music Review No Comments »

Local bass musician is a graduate of the Sarah Lawrence College music department. Only twenty-four and McEvoy has already previously performed Lincoln Center and the BlueNote however McEvoy makes it a point to perform live once at month Tribes Gallery in the East Village of Manhattan. Heavily influenced by artist such as Jimmy Hendrix, Duke Ellington, and Hank Williams, McEvoy’s style of music is rather mystifying an cannot be put into just one one classification; it’s a custom sound in the making and anything but tame. It maybe considered chamber music with a fusion jazz twist and often improved with something little extra.

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By: Phaedra Pinkston

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Remains of the Day: an account written for the show at Triple Candy

January 30th, 2010 A Gathering Of The Tribes Posted in Features, Uncategorized No Comments »

Make no mistake. I have a genuine love of wax. I would have loved to have been able to visit Coney Island’s World in Wax Museum. Madame Tussaud’s in London, Mexico City, and New York are slick but satisfying. Berlin’s Gruselkabinett’s dusty offerings are spiced up with people in costume who’s job is to provide the scares that the wax figures cannot. At their worst (though I sometimes enjoy this too)  they can provide howlingly bad interpretations of famous people that are nowhere near accurate. At their best they can bend time and history to create impossible scenarios. One fine example: Madame Tussaud’s in London showcases their Henry the 8th literally surrounded by his wives (with their heads intact.)

Now after waiting, finagling, and outright begging, a Mahogany door opened to reveal the the Treasures of Raven Chanticleer. His life’s works. Heaped together and locked away in a sweltering, crowded parlor in the height of summer.

It was exhilarating to see them. At last! After many calls and fearing that they had been spirited away to an unknown destination they were here, standing in the heat and dark. Waiting, perhaps?

But one thing I had not anticipated was the density of their hiding place. I had to face the fact that the kind of portraits I had envisioned making when trying to gain access to the museum simply could not be created. I could only move a few inches into the room at all. This was jarring. In wax museums figures are given places of honor and often a velvet rope. They are displayed as works of art in which considerable time and expense has been lavished. If they are to be allowed to be touched, it is only with care and under a guard’s watchful eye, and typically only as part of a tourist’s photograph.

Raven’s sculptures were literally caught in a tidal wave of overturned chairs, tables, clothes, paintings, and even more figures. An occasional head and/or limb peaked out from behind the body of a wax notable. Strange shadows promised glimpses of more luminaries, but they could not be released from darkness. My flash picked out grand church hats and dusty glasses, handmade lace collars and Kente cloth scarves - but only for a moment. To the right of the doorway, about 6 feet in, but still impossible to access, the room bore a few shafts of sunlight streamed through stained glass behind half covered windows.The right of the room was roomy but far more dense.

When I shoot, I typically become hyper aware. My eye focuses and I stay in the moment, but here my mind teamed with questions. When the Florence Griffith-Joyner figure’s splendid red Lycra track outfit attracted me, I wondered if  Raven created her as a tribute in the height of her fame, or as a memorial to her untimely death. Both came so quickly. How did he decide how tall to make Harriet Tubman? Did he use some of his own fine jackets to attire Malcolm X and Magic Johnson? Where was the Black Madonna I had heard so much about? If she was present, she was not visible. I tried to pick out the unseen among them, checking off a roll call in my mind. Just a glimpse. A few minutes access. And then it was time to go.

Photos of Raven’s museum as it stood in his day showcased each one’s unique character and attributes. On one hand it was intriguing to see the juxtaposition of each icon literally and figuratively landlocked this way. They once had space to be truly admired, but now these icons had fallen upon hard times with uncertain futures.  But it was unbearably sad to see them hidden away from the world. This was a fate that their creator could never have envisioned for himself.  Then again, maybe he did…

-Nikki

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An Account on Raven

January 30th, 2010 A Gathering Of The Tribes Posted in Features, Uncategorized No Comments »

I ran my curious finger down the list of ‘museums’ in the yellow pages. It was my first trip to New York. I was fresh. I didn’t live here yet. The doors of mysterious, adventure-filled Bohemian New York had yet to be opened to me. Then, I met Raven. His museum was the first listing in the yellow pages, and just because of alphabetical order, luck, fate, and good magic– my finger landed on the words “African American Wax Museum of Harlem” and I knew that’s where I was headed. I called the museum just to get subway directions, and a machine answered with a melodiously deep male voice that was rich with fanciness, feathers, prestige, Harlem and proud blackness. I thought it was strange that there was no one on duty just answering information calls to the museum. Then, Raven picked up. He seemed sleepy and perturbed by my calling so early, but made an appointment with me to visit the museum. Raven was my first trip ever to Harlem. He was my first New York City museum. And he was the museum.

He answered the door at the bottom of the brownstone–tall, black, elegant, bald, handsome. At that moment, I looked for the usual others– curious museum goers– people with gift shop bags, interest and intellect, and snobbish curiosity for art. Luckily they weren’t there, they hadn’t made an appointment, they hadn’t been lucky enough to get Raven on the phone, so I was alone. Raven led me through his museum personally explaining each and every artifact, most of which were items he had made himself– the small wooden chair he created as a child that was featured at the World’s Fair, clothes, jewelry, and a room filled with wax figures he had personally crafted. The museum tour was an ancestral, spiritual ritual dressed as Raven, spoken deeply and as brazenly as Raven– each of his figures fit with their own gaudy gear, kente cloth, or fake gold. Malcom X wore his glasses, Michael Jackson had on his one glittering glove, and Mary McLeod Bethune was dressed prim and proper in her suit. All the figures were perfect and imperfect at the same time. Each were given his distinguished commentary in a voice meant to educate and remind me of why these images and people needed to be preserved. And isn’t that what a museum is– a place where important things are preserved so that we don’t forget their value?

His tour led us outside into his backyard– where a path of green Astroturf led to more paintings that celebrated his life, Africa, and African American history. Of course Raven had already named me a “diva.” He liked that I was from New Orleans, and that I had a reverent fascination with him– and his flamboyant, colorful and peculiar way of designating importance to his own art, his own history, and nestling it like a hidden treasure right in the middle of Harlem. So instead of just collecting my ten dollar fare for the personalized tour, he invited me to stay at the picnic table in the backyard for a glass of Grand Marnier he pulled out of an icebox kept outside. There we sat and laughed and cooed and heckled and hollered about good times, history, Harlem, New York, people and their games and sadness, and you know– life. Raven spent the time giving me, a total stranger, his grand and fabulous wisdom, sharing a day with me in his backyard with only the surrounding buildings of Harlem and their windows listening in. I can’t recall a specific lesson he paid me. But I know he taught me that I was sitting with royalty when I sat with him. I can‘t forget a picture of him in a fur coat cuddled up with two dazzling beauties as his dates on both of his arms. I can’t forget that he had an autographed black and white photo of the poet Audre Lorde hanging on the wall of the museum’s bathroom door. I can’t forget how he walked me like a king to the C train stop, coming with me below the ground to say goodbye. I can’t forget how much he wanted to be remembered.

Melanie Maria Goodreaux
January 16, 2010/Our Raven

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