Catweazle NYC in May & June @ TRIBES

I think anyone who was lucky enough to attend Catweazle on April 29th would agree that it was our best session yet—with a full list including many new friends’ last minute collaborations, new poems, a spot-on set by Joanlie, that chilled out puppy dog and Paul’s djembe accompanied wailing, it was a night for the history books.

Our next session is this Thursday, May 13th, 8pm (doors/sign-up 7:30)
, and boasts a set by Anthony da Costa and AJ Roach! (Info below)
Please RSVP on the Facebook event page here: Catweazle NYC in May . If ever there was a featured set to change your plans for, it’s this…
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This week: Anthony da Costa & AJ Roach Present: The Boyfriend Experience…
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Catweazle NYC is (insanely) proud to present a debut performance from the new duo; as two of NYC’s greatest voices in folk music join forces:

ANTHONY DA COSTA —At 19, he is one of the best folk musicians writing and performing today. Ever since Anthony won the Kerville Festival’s New Song competition at age 16, he’s been heavily appreciated in the US and abroad. myspace.com/anthonydacosta

A.J. ROACH —-was raised in the deep hollows of mountainous Scott County, Virginia, home of such legendary acts as The Carter Family and the Stanley Brothers. It shows. myspace.com/ajroach
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YOU —Catweazle is the best new place in NYC to discover the best things happening in music, poetry and performance, or to be discovered by a great listening audience. This is a community service to everyone involved—performers who get on the open list at 7:30 get in free and entry’s only $5 for listeners. With some of the best acts in NYC and good drinks for $2, we hope you agree that it’s the best Thursday night out you can find!

As always, great beer for only $2! And more of the best dollar vegan baked goods in history. (Featuring Czech and Peruvian beers again this week, back by popular demand).

We appreciate the support for our fledgling open performance night. Please email catweazlenyc@gmail.com for more info. AND SPREAD THE WORD, forward this letter to the funnest, coolest, nerdiest, and/or most square people you know. All are welcome to listen and perform.

Catweazle will take place alternate Thursdays at Tribes Gallery: May 13, May 27, June 10, June 24, July 10 etc etc.

Check out catweazlenyc.bandcamp.com and myspace.com/catweazleclub

Catweazle Club:
Every Other Thursday, 8pm, A Gathering of the Tribes (Gallery)
285 E 3rd St, 2nd Floor (btw. Ave. C and Ave. D), New York City
$5 door/ Performers FREE (sign-up at 7:30pm)

P.S. Our next few sessions, mark your calendars:
–Thurs, May 13
–Thurs, May 27
–Thurs, June 10
–Thurs, June 24
–Thurs, July 8

A Starter Kit for Collectors: Exposition et vente au profit de TRIBES

A Starter Kit for Collectors: Exposition et vente au profit de A Gathering of the Tribes
Samedi 1er mai – Dimanche 16 mai 2010
Vernissage: Samedi 1er mai 14-18H
Réception pour les artistes : Samedi 1er mai, 19h-22H

Tribes Gallery
285 East 3rd Street, 2ème étage, NYC 10009

A Gathering of the Tribes est une association artistique et culturelle qui s’attache à la diversité.  Située dans le Lower East Side, à New York, Tribes existe depuis1991.

Samedi 1er mai, 14:00 -18:00: Vernissage
Samedi 1er mai, 19:00 – 22:00 : Réception des artistes
Dimanche 2 mai, 19:00 –22:00 : Musique et dance: “Ply Conundrium” Avec : Patrick Brennan composition/saxophone Lisle Ellis, Hilliard Greene, David Sidman –guitare, Larry Roland-basses, special guests: Tamango-percussions, Bern Nix-guitar, Patrick Holmes-clarinette
Dimanche 7 mai, 18:00 –22:00 pm $5 la soirée, $10 pour l’open bar: “Photo-POW présente: POW Debuts the World” Avec des diaporamas, de la musique et de la vidéo, de 18H à 20H.  BBQ dans le jardin de 20H à 21H. Performances live de 21H à 22H. Avec: ClockWork Cros, Miz Metro,Circa 95 & MC K Swift (programme susceptible de changer) Soirée proposée par www.photo-pow.com
“COME AND ENJOY THE SOUNDS OF SUMMER”
Samedi 8 mai, 18:00 – 22:00 Musique et vidéo Musique à 19:00 pm avec “Cack-A-Lack” Avec: Mahlon Hoard–composition/saxo, Justin Veloso–batterie, Paul Wheeler–guitare
Vidéo 20H – 21:00
John Veit: “Corn on Cotton”28min, 2002, documentaire
“Mutaints” 10 min, 2009, animation
Robert Tanzie Thornton:”Tributes”(extraits) 10 min, 2003-7
Documentaire
Joseph Nechvatal
Musique 21:00 – 22:00 avec “Cack-A-Lack”

Samedi 15 mai, 18:00 –22:00 Musique et vidéo avec… Musique 19:00: Cack-A-Lack avec Mahlon Hoard, Justin Veloso, Paul Wheeler Vidéo 20:00 – 21:00 : John Veit, Robert Tanzie Thornton, Joseph Nechvatal Musique 21:00 : Cack-A-Lack
Dimanche 16 mai, cloture, 19:00 – 22:00 Musique : On’Ka’a Davis présente D’Juke Music On’Ka’a Davis—guitare, violon électrique Electric Meg Montgomery—trompette électrique Nick Gianni—saxo et flûte, Rhadu Ben Judah—batterie David ‘Riddim-Athon’ Pleasant—batterie

NOTE TO SELF: On the exhibition “And One More Thing” at Bullet Space / An Urban Artists Collective

By: Andrea Scrima

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“Untitled” by Melvin Way, 2001. Ink on paper, 3″ x 9″

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“Plan B” by Walter Sipser, 2009. Ink on paper, 11″ x 14″

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From “2555 Days” by Andrew Castrucci , 2003-2010. Pen, pencil on paper, 6″ x 9″

When does dawn occur: when the first bird makes itself heard; when the sun rises above the horizon? Or when the lights of the Empire State Building are turned off? While a wry humor underlies many of Walter Sipser’s drawings, this effort to pinpoint what is essentially amorphous becomes a poignant conceit that carries throughout the exhibition “One More Thing” at Bullet Space.

The works of the four artists Andrew Castrucci, David Hammons, Walter Sipser, and Melvin Way share an ambiguous relationship to the present tense. Contingency replaces causality as the dominant mode of perception; external phenomena are painstakingly recorded in an effort to make sense of the nonsensical and to find meaning in the arbitrary.

Sipser’s drawings reveal a brilliant, preposterous logic. His detailed and numbered diagrams, inventions, and prosthetic devices recall, in their poetic absurdity, the pseudophilosophical movement of Jarry’s pataphysics and offer a glimpse into the inquiring mind as it seeks to evade the aporia of its own existence. In “Note to Self,” a To Do list consisting of nothing but these same three words is drawn in the manner of an elaborate, time-killing doodle; in another drawing we are “Lost at Sea,” with the words of the title looming large on the page in a kind of mental haze consisting of small ink marks that look like imperfect mechanical copies rather than originals. While the humor in Sipser’s work belies a disquiet with the dumb fact of being, his drawings often allude to an underlying order of things in an allover of superimposed shapes drawn in dotted lines and resembling a cross between cookie-cutter and typographic glyph—evoking notions of normative roles, uncertain identities, and individual aberration. Some of the drawings consist of single letters drawn in a sans-serif font and enclosed in a circle; isolated from their alphabetical context and transformed into cryptic symbols, they become drained of meaning in an unexpected inversion of the utterly familiar that contrasts with the black silhouettes of composite shapes in other drawings. While Sipser seems to be saying that the solipsistic mind arrives at erroneous conclusions, and he has some of his drawings notarized as though in an effort to find objective proof of his own existence, the artistic outcome is nothing short of amazing. Yet when we learn that his map-like drawing “Plan B,” which depicts an inky path from home to gym to breakfast, is based on a real-life occurrence, the stakes suddenly become very high: the word “breakfast” is written in dotted lines as the path is redirected to the words “stabbed” and subsequently to “Bellevue,” narrowly escaping the “afterlife” in dotted lines at the top of the page.

Andrew Castrucci’s visual approach to the ineluctable fabric of existence presents us with the notated evidence of the everyday. Seven years of date book pages—“2555 Days”—are arranged in a grid on the wall. In an apparent effort to keep track of various subcategories of obligation in a concatenation of overlapping dates, times, places, and things that need to be done, Castrucci color coded many of his entries, producing what are essentially filigree word drawings in black, red, and yellow.

The shorthand of an artist’s and art instructor’s life: SVA classes, rent calculations, studio visits, student critiques; building materials to be purchased, framers to be paid, video edits to be scheduled; endless lists of make-up classes, portfolio reviews, application deadlines, Fed-Ex shipments. Tax due-dates. And again and again, “Call Goshen, call Goshen, call Goshen.”

Castrucci’s decision, after the fact, to classify these pages as art is a revealing act, one that emphasizes the process and reconfigures notions of purpose, statement, and the “finished work.” The art in this case is the sediment of life lived in real time: the tracks in the mud, the remains adhering to the inside of the coffee cup—an accrual that is the diametric inversion of Hanne Darboven’s scrawled notations representing a calendar time that bears no direct relation to the actual process of making the work.

Oddly, an entry on November 14, 2007—“Whitney, Kara Walker”—led me to recall that this was a day I’d also visited the exhibition on one of my trips to New York—and run into Andrew outside, in front of the African masks. I had my niece with me at the time, there were urgent things to talk about, and so all I could do was say Hi—and can we get together next time? Contingencies, serendipity, and my own life looping back on itself somehow, peculiarly ensconced within Castrucci’s quotidian diagrams. And emerging from these skeins of purpose an occasional cry: “Three Important Things: Sleeping, Eating, Keeping Warm.” “Protein, Vitamin C, Meat.” And then, on November 17, the utterly improbable juxtaposition of the words “Shakespeare” and “Wet suit,” connected by an arrow. Castrucci’s work has the somber hilarity of the Readymade, a Duchampian quality that shifts the emphasis away from the work of art to the receptive, reflective state of mind.

Of which state David Hammons is a master. Standing between street vendors for his now-famous 1983 performance at Cooper Square in New York, “Bliz-aard Ball Sale,” Hammons offered neatly sculpted snowballs for sale, arranged, amusingly, according to size. The work demonstrated two things: that anything can be commercialized, given the right context; and, less profanely, that anything can be perceived as art, given a commensurately receptive state of mind.

Hammon’s piece at Bullet Space questions the idea of artistic authorship. The original work it is based on, “Global Fax Festival,” was shown ten years ago at the Palacio de Cristal del Retiro in Madrid. Five fax machines were secured to the ceiling, actively transmitting faxes of drawings sent from around the world, which curled, broke off like falling leaves, and twirled to the ground. In New York City, A Gathering of the Tribes became the main source location for sending over 3,000 faxes during a live musical performance by Butch Morris and subsequently throughout the rest of the exhibition’s duration. Hammon’s work at Bullet Space consists of a video of this piece accompanied by a selection of photocopies of the original faxed drawings scattered about the floor, artifacts of a work made by friends and strangers all over the world, crystallizing in a single location like an intersection of fleeting trajectories.

Melvin Way was discovered by Andrew Castrucci in a drawing workshop Castrucci taught at a men’s shelter on Ward’s Island in 1989. Over the following years, although Way’s mental health problems led him to a series of different shelters around the city, he and Castrucci remained friends. Way’s idiosyncratic notations—scrawled in ballpoint pen on paper and cardboard in an encyclopedic accumulation of obsessive abbreviations—consist of chemical, molecular, mathematical, and metaphysical formulas hinting at an alchemy of the troubled soul. Occasionally, he inserts words: “Soft Soap, Gum Shoe, Sleuth … Intrigue, Espionage, Sabotage, Comedy.” Or: “Homicide, Suicide, Effect … Defect, Adaptation, Eradication.” Although the works come across as tirades, there is a cool sense of control, sophistication, even indifference. Here too, the question arises as to the nature of the deliberate artistic act—as in the works of Sipser, Castrucci, and Hammons, we are looking at another category of urgency altogether. The artist is more than anything else a human being, and the artistic gesture an act of resistance against the unknowable, death, and being.

“And One More Thing”
Bullet Space
292 East 3rd Street
New York, NY
10009
Hours: Fri 3–6 p.m.; Sat/Sun 1–6 p.m. or by appointment.
Tel.: 347 277 9842

Andrea Scrima is an artist and author; her first book, “A Lesser Day,” has just come out with Spuyten Duyvil Press.

Visit her website at:http://www.andreascrima.com

Publisher’s page: http://www.spuytenduyvil.net/fiction/lesserday.html

Read a review of “A Lesser Day” in The Brooklyn Rail: http://www.brooklynrail.org/2010/04/books/small-wonder

A Starter Kit for Collectors: Art Exhibition and Sale A Benefit for A Gathering of the Tribes

A Gathering of the Tribes is an arts and cultural organization dedicated to excellence in the arts from a diverse perspective. Located on the Lower East Side of New York City, Tribes has been in existence since 1991.   tribes-poster-color.jpg

Saturday May 1st, 2:00 – 6:00 pm : Public preview
Saturday May 1st, 7:00 – 10:00 pm : Artist reception
Sunday May 2, 7:00 –10:00 pm : New music and dance: “Ply Conundrium”
Featuring: patrick brennan compositions/saxophone
Lisle Ellis, Hilliard Greene, David Sidman –guitar, Larry Roland-basses, with special invited guests: Tamango-Tap percussion, Bern Nix-guitar, Patrick Holmes-clarinet
Friday May 7, 6:00 –10:00 pm All Ages+21 to drink $5 for party$10 for open bar:
“Photo-POW presents: POW Debuts the World”
With Photo Slide show & music video presentation from 6-8pm
Wwith BBQ in the Backyard from 8-9pm and live performances from 9-10pm  Featuring: ClockWork Cros, Miz Metro,Circa 95 & MC K Swift (performers subject to change) Evening courtesy of WWW.Photo-Pow.com
“COME AND ENJOY THE SOUNDS OF SUMMER”


Saturday May 8, 6:00 – 10:00 pm
Music and Video Saturday Night
New music 7:00 pm with “Cack-A-Lack”
Featuring: Mahlon Hoard–compositions/sax, Justin Veloso–drums, Paul Wheeler–guitar
Video 8:00 – 9:00 pm Featuring video work by:
John Veit: “Corn on Cotton”28min,2002 ,video Documentary
“Mutaints” 10min ,2009 ,animation with a twist
Robert Tanzie Thornton:”Tributes”(trailer /excerpts)10 mins 2003-7
Video Documentary
Joseph Nechvatal
Music 9:00 – 10:00 pm with “Cack-A-Lack”


Saturday May 15, 6:00 –10:00 pm
Music and Video Saturday Night: with…
Music 7:00 pm: Cack-A-Lack featuring Mahlon Hoard, Justin Veloso, Paul Wheeler
Video 8:00 – 9:00 pm : John Veit, Robert Tanzie Thornton, Joseph Nechvatal
Music 9:00 pm: Cack-A-Lack
Sunday May 16 finale, 7:00 – 10:00 pm New Music: On’Ka’a Davis Presents D’Juke Music
On’Ka’a Davis—guitar, electric violin
Electric Meg Montgomery—electric trumpet
Nick Gianni—saxes and flute,
Rhadu Ben Judah—drums
David ‘Riddim-Athon’ Pleasant—drums

Participating Visual Artists:
Torick”TOXIC” Ablack,Charlie Ahearn,John Ahearn,Tomei Arai,Willie Birch, Carol Blank,Andrew Castrucci,Fay Chiang,Gregory Coates,Esperanza Cortes,Thom Corn,Jody Culkin, Peggy Cyphers,Jane Dickson,Norman Douglas,John Drury,Harry Druzd,Stefan Eins,Matt Enger,Dan Enger, Mark Enger,Brigitte Engler,John Farris,Gerald Feldman,Pam Goldman,”DOZE”Green,Gerald Jackson, Nikki Johnson, Steven Lack,Jaunita Lanzo’,Joe Lewis,Karin Luner,Johnny”CRASH” Matos,Jayson Mena,Renny Molenaar, Cyrille Mazzard,Greg Nanney,Joseph Nechvetal,Jondra Nolan,Tom Otterness,Calvin Reid,Huston Ripley, Crosby Romberger, James Romberger,Rick Rodine,Randee Silv,Kiki Smith,John Spencer,Gary Taxali,Robert Tanzie Thornton, Toyo Tsuchiya,, Marguerite Van Cook, John Veit ,Tom Warren,Christopher Wynter., Music/Video/Soundscape Artists: Patrick Brennan,On Davis,Mahlon Hoard,Joseph Nechvetal,, Crosby Romberger,John Zorn

Curator/Organizer : Thom Corn

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An Ecstatic Flux: The Poetry of Lester Afflick

By Richard Oyama

I lie down and writhe on the grass.
I invent myself again. Deeply.
–Lester Afflick, “Deeply”

This is a brutal country for poets, because poetry, like classical music, seems destined to be a marginal art form even after the spoken-word explosion. I’m reminded of the recent deaths of poets Ai, Lucille Clifton and Maisha Baton. A book of poems is launched into the world and, more often than not, sinks into the big cultural pond without a sound. The most one can hope for is that the book, the poems, may resonate with an anonymous reader and eke out a tenuous life.

One night I read I Dream About You Baby (Fly By Night Press 2008), by Lester Afflick, edited by Marci Goodman, in a single sitting on the red couch. These are the facts: Affick was born in Kingston, Jamaica in 1956. He emigrated to New York City at 16 and attended Brooklyn College. He was in demand in the NYC downtown reading circuit when he died in 2000.

What’s arresting in this volume is the self-divided voice, what John Farris correctly calls the “anti-hero” of the poems. He is both faithless (“encountering / no hymn on the road— / gives himself back / to the black”) and faith-seeking (“God gleams, God glistens”). In “Homage to Claude McKay,” the African American poet, Afflick admits to being forgetful of his native land: “I, too, have forgotten, & much, / too much, / of what & by what / I was sustained.” And in that disremembering he is repentant: “It’s America out there, / & so stark & so heedless / the avenues resurrect only shame, / this shame, that shame, my shame.” The America he evokes with a Frank O’Hara lunchtime casualness is duplicitous and pitiless: “Hydrangeas howled from yards, walkways. / Rosebuds waved from sills. / I was beginning to like buses. / How lovely I thought, America was growing kind; I / didn’t need money. And then mercy. She made me cry / out for mercy” (“Wooing”).

The persona can be romancing or unconsummated, but in this case singing the praise of the beloved’s singularity: “You were fetchingly yourself, / not someone else or / anyone else, and more / comely than advertised, / especially by your own agency” (“Comely”). In “If This Is A Poem, there’s the awful lonesomeness of a Hank Williams song (that peculiarly American loneliness): “I never in my life / Thought a man could be this / lonely.”

Afflick’s work reminds me of Salman Rushdie’s claim that the immigrant suffers two forms of displacement: the physical dislocation from the homeland, and the fixity with which the migrant encases it in memory. Deeply, this poet understood his condition in the repetition of “mongrel” (“that bastard maniac mongrel”); all colonials are mongrelized products of the indigenous and the imposed cultures. This is why Afflick can write such self-flagellating lines: “my language let me down— / I colluded, punishing myself” (“The Price”).

Elsewhere, the landscape itself expresses inarticulateness: “gist of a tongue-torn horizon / stumbling from wheeze to wheeze” (“Drought”). And in the recurrence of the colors black and yellow (“just as the moon surges / into another token / yellow phase”), the poet likely alludes to the color caste system in the “Commonwealth” countries. The notion that a Jamaican black man can bend the “King’s English” to his purposes is akin to Joyce’s Stephen Dedalus asserting that the English “cake” and “ale” don’t suit his Irish tongue. Caribbean writers Derek Walcott, Edwidge Dandicat, Jamaica Kincaid, George Lamming and others have refuted such racist-colonialist assumptions, but Afflick’s anguish in the face of such assumptions is either nakedly evident or encoded in his poetry.

Afflick arrests the city in its unceasing motion and noise: “”with one bitter red / eye blinking, as the 3:05 westbound / train pulls out jackhammer-jeer-snarling / up from the wheel-well while my eastbound bus / has just shot past like a bullet leaving / nothing tender tethered in its wake” (“Red Eye”). But he’s equally as good at re-visioning his ancestral landscape: “Bamboos edging the trails. Wild / mountain grapes. Goats. Rain. Rain for more hours. / Jacanas walking on the lily pads under the jacarandas / by the mountain lake. The good women with dark / hair and dark eyes and sandals. Their black shawls . . . / The sun. A shank!” (“Born in the Mountains”).

According to Hal Sirowitz’s introduction, Afflick sought a poetry audience at parties. He had a practiced shtick. He’d pull out a folded poem from his pocket and read it aloud. If the interested party was a woman, he’d recite the poem “from the heart.” While visiting New York, I met Afflick once at, where else, a party at my friend Kevin Jordan’s Park Slope apartment. I don’t recall the poem or my response (it was over a decade ago), but found Lester’s macho bluster and belligerence off-putting. Now I get it.

Afflick was a very fine poet. When the stanza-less, compound-adjectival poem gyres into a coherent delirium, an ecstatic flux, as in “Inner City Blues,” “By and By,” “Doomed,” “Urn” and the first stanza of “I Heard The Spirit-River Hum,” at those moments I believe he was possibly a great one. It’s as John Farris said: some of the poems had “begun to build to hurricane density.” At the same time, in “I’ve Looked Too Long,” he employs the couplet’s economy to render self-doubt to great effect: “I am still afraid / it’s the slab of years.” The word/soundplay is often quite beautiful: “The exacting light, exceeding expectations, exalted / itself, exacted its due” (“Called Back, To Serve!”). Toward the end the poet’s voice becomes self-admonishing: “I have to stand there, / & stand there, / amongst / the what was, what is & what’s to come” (“I Have To”). Even in an overtly spiritual poem, the poet anatomizes weakness and hybridization: “I heard the spirit-river hum. // This shambles I am, woe-carved, honed down to fortitude / –concluding nothing, I concede confluence. // I heard the spirit-river hum.”

I’m immensely grateful to the editor, the poet’s friends and his family for publishing I Dream About You Baby, a worthy, posthumous “labor of love.” If there’s any justice—and, sadly, I sometimes side with Afflick’s faithlessness—some of these poems will be smuggled from hipster downtown straight into the American heart where they belong. Because they matter.

(I Dream About You Baby is available from Fly By Night Press, P.O. Box 20693, Tompkins Square Station, New York, NY 10009 for $9.99).

A Starter Kit for Collectors: Art Exhibition and Sale A Benefit for A Gathering of the Tribes

Saturday May 1st – Sunday May 16th ,2010
Public preview:
Saturday May 1st 2pm-6pm
Artist reception: Saturday May 1st 7pm-10pm

Tribes Gallery
285 East 3rd Street, 2nd Floor NYC 10009

A Gathering of the Tribes is an arts and cultural organization dedicated to excellence in the arts from a diverse perspective. Located on the Lower East Side of New York City, Tribes has been in existence since 1991.

Saturday May 1st, 2:00 – 6:00 pm : Public preview

Saturday May 1st, 7:00 – 10:00 pm : Artist reception

Sunday May 2, 7:00 –10:00 pm : New music and dance: “Ply Conundrium”

Featuring: patrick brennan compositions/saxophone
Lisle Ellis, Hilliard Greene, David Sidman –guitar, Larry Roland-basses, with special invited guests: Tamango-Tap percussion, Bern Nix-guitar, Patrick Holmes-clarinet

Friday May 7, 6:00 –10:00 pm All Ages+21 to drink $5 for party$10 for open bar:
“Photo-POW presents: POW Debuts the World”

With Photo Slide show & music video presentation from 6-8pm

With BBQ in the Backyard from 8-9pm and live performances from 9-10pm

Featuring: ClockWork Cros, Miz Metro,Circa 95 & MC K Swift (performers subject to change) Evening courtesy of WWW.Photo-Pow.com
“COME AND ENJOY THE SOUNDS OF SUMMER”

Saturday May 8, 6:00 – 10:00 pm Music and Video Saturday Night

New music 7:00 pm with “Cack-A-Lack”

Featuring: Mahlon Hoard–compositions/sax, Justin Veloso–drums, Paul Wheeler–guitar

Video 8:00 – 9:00 pm Featuring video work by:
John Veit: “Corn on Cotton”28min,2002 ,video Documentary

“Mutaints” 10min ,2009 ,animation with a twist
Robert Tanzie Thornton:”Tributes”(trailer /excerpts)10 mins 2003-7
Video Documentary
Joseph Nechvatal

Music 9:00 – 10:00 pm with “Cack-A-Lack”

Saturday May 15, 6:00 –10:00 pm Music and Video Saturday Night: with…

Music 7:00 pm: Cack-A-Lack featuring Mahlon Hoard, Justin Veloso, Paul Wheeler

Video 8:00 – 9:00 pm : John Veit, Robert Tanzie Thornton, Joseph Nechvatal

Music 9:00 pm: Cack-A-Lack

Sunday May 16 finale,7:00 – 10:00 pm

New Music: On’Ka’a Davis Presents D’Juke Music
On’Ka’a Davis—guitar, electric violin Electric Meg Montgomery—electric trumpet, Nick Gianni—saxes and flute, Rhadu Ben Judah—drums, David ‘Riddim-Athon’ Pleasant—drums

Participating Visual Artists:
Torick”TOXIC” Ablack,Charlie Ahearn,John Ahearn,Tomei Arai,Willie Birch, Carol Blank,Andrew Castrucci,Fay Chiang,Gregory Coates,Esperanza Cortes,Thom Corn,Jody Culkin, Peggy Cyphers,Jane Dickson,Norman Douglas,John Drury,Harry Druzd,Stefan Eins,Matt Enger,Dan Enger, Mark Enger,Brigitte Engler,John Farris,Gerald Feldman,Pam Goldman,”DOZE”Green,Gerald Jackson, Nikki Johnson, Steven Lack,Jaunita Lanzo’,Joe Lewis,Karin Luner,Johnny”CRASH” Matos,Jayson Mena,Renny Molenaar, Cyrille Mazzard,Greg Nanney,Joseph Nechvetal,Jondra Nolan,Tom Otterness,Calvin Reid,Huston Ripley, Crosby Romberger, James Romberger,Rick Rodine,Randee Silv,Kiki Smith,John Spencer,Gary Taxali,Robert Tanzie Thornton, Toyo Tsuchiya,, Marguerite Van Cook,John Veit ,Tom Warren,Christopher Wynter., Music/Video/Soundscape Artists: Patrick Brennan,On Davis,Mahlon Hoard,Joseph Nechvetal,, Crosby Romberger,John Zorn

GLOBALFAXFESTIVAL

GLOBALFAXFESTIVAL
AN INVITATION FOR A PRIVATE VIEWING
A GATHERING OF THE TRIBES
285 EAST 3RD STREET, 2ND FLOOR
212.674.8262

I invite you to come and take part in the viewing of the GlobalFAXFestival video here at A Gathering of the Tribes. Located at 285 East 3 rd Street, 2nd Floor. Please call 212.674.8262 to make an appointment.
The GlobalFAXFestival was an event conceptualized and created by David Hammons, an American artist. It was held at the Museo Nacional Centro de Arte Reina Sofia at the Crystal Palace in Madrid, Spain from June 1st through November 6th, in 2000.
During the festival, faxes were sent from all over the world, including from Tribes Gallery, to a fax machine hanging suspended from the ceiling at the Crystal Palace. At the festival, the papers being faxed were falling to the floor like a ticker-tape parade.
A full color brochure describes the location of the festival, as well as the concept behind it, engineered by David Hammons. This complete binder is very rare, as only 20 were produced. A CD is included with the binder packet, which contains music by Butch Morris. Conduction #113, Interflight.
This is a Limited Edition Global Fax Festival Binder created by David Hammons. This Limited Edition Binder is limited to an edition of 20. The binder and packet contains a press packet, a poster and brochure describing the concept of the Global Fax Festival, and a selection of examples of the faxes sent during the festival, selected by David Hammons.

Thank you,
A Gathering of the Tribes

Isaac Pelepko: Cartoony, Sexy, Violency. Opening March 6, 8pm

When: March 6, 8pm

Where: Tribes Gallery. 285 E 3rd St btwn Ave C &D.

Tel: 212 674 8262

Isaac Pelepko trained at the New York Academy of Art and Art Students’ League.
He exhibits grotesque paintings and drawings satirizing romance and Romanticism. Like Currin, Pelepko uses careful classical rendering to induce quease and revulsion from visual stimulation. His Romantic series is a perverse narrative of man, woman, and horse.
His new series features Euclidean spaces overpopulated with anatomically exaggerated figures performing absurd dramas.

For More Info: Janet Bruesselbach, janet@bruesselbach.com

Tribes Presents: A Night with Matthew Shipp! 03/14

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“Shipp’s playing is like some kind of inverted, dark-matter version of whatever you think a jazz pianist is going to sound like.
- Mark D Fefer, Seattle Weekly

March 14th, 5-7 pm

$15.00 at the door. 285 E. 3rd St. 2nd Floor NYC 10009

Between Avenue C & D

TeL: 212 674 8262

All proceeds benefit A Gathering of the Tribes nonprofit.

Mr. Shipp has reached the holy grail of jazz in that he possesses a unique style on his instrument that is all of his own- and he’s one of the few in jazz that can say so. Mr. Shipp has recorded a lot of albums with many labels but his 2 most enduring relationships have been with two labels. In the 1990s he recorded a number of chamber jazz CDs with Hatology, a release that charted a new course for jazz that, to this day, the jazz world has not realized. In the 2000s Mr. Shipp has been curator and director of the label Thirsty Ear’s “Blue Series” and has also recorded for them. In this collection of recordings he has generated a whole body of work that is visionary, far reaching and many faceted . Matthew Shipp is truly one of the leading lights of a new generation of jazz giants.

Please come support Jazz and the historical Salon, A Gathering of The Tribes.
You may come day of, or RSVP via info@tribes.org

see a blog article:  http://nicolepeyrafitte.com/blog/2010/03/15/souffleanddrawing/

IN THE GAP BETWEEN PARADES: Ray Nagin on Mardi Gras Day 2010

 By: Brian Boyles

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“Rex is on his way.”

On the grandstand in front of Gallier Hall, we watch the tail of the Zulu parade pass and the lieutenants of the Krewe of Rex approach. Mayor Ray Nagin speaks into a thin microphone perched over St. Charles Avenue, greeting the citizens who wait and re-fill during the transition. He engages in light banter with the DJ who sits behind us in a booth on the front porch of the hall.

“Damian Porche, your daughter is looking for you,” the DJ announces.
“Parents, watch your kids,” Nagin rejoins. “Kids, watch your parents.”

Nagin’s voice and words are at their most folksy, worn down by fatigue, peppering in many an “It’s all good,” and “Only in New Orleans” through a weary, perhaps winey afternoon as master of ceremonies. With heavy bags under his eyes and his head tilted back in the sunshine, the mayor looks only half-way there. A few minutes later, the DJ searches for the parents of another lost kid, this time one with the last name Nagin. Ray’s face shows no reaction, his eyes hooded as he stares down the avenue at the approaching Rex.

“Here comes Rex, y’all.” A TV truck passes by. “Cox Communications. Those were the days. I didn’t get any grief when I ran Cox Communications. Somebody’s HBO went off, that’s it. City Hall, HBO go off everyday.”

Inside Gallier Hall on Mardi Gras Day, the floors still shine and the purple/gold/green bunting hangs from the chandeliers. A wide hallway leads to the grand portico. The adjoining banquet hall holds round tables and a buffet line. People sit and relax with family and friends at the end of another Carnival season. The noise from the DJ and the crowd outside is muffled, we have more than enough room to spread out in here, and a quiet peace is at hand. On the buffet, servers offer red beans, chili dogs, and chips. I pay $4 for a chili dog, a bag of Zaps, and a bottle of water, and think back to another party in this place.

The Mayor’s Mardi Gras Ball of February 15th, 2007 was a much different affair. Two floors of the hall were filled with free food and drink, with stages set up in three rooms for live bands that played an assortment of Motown hits, New Orleans R&B, and Latin Jazz. Servers passed hors d’oeurves to a guest list dressed to the nines. Like today, the crowd was roughly 90% African-American. The hallways, dining tables, and dance floors were well-peopled. Ed Blakely made his social debut. I met an ex-NBA player. The mayor worked the main room briefly, shaking hands and smiling, a slightly uncomfortable host. New to this scene, I was impressed at the largesse of the party. Electricity was still an issue in many neighborhoods at the time, but Gallier Hall glittered that evening.

Three years later, the grandstand bubbles with assorted staffers, their families, council people, and ticket snatchers like me, most of us in jeans and winter coats. The mayor sports a Saints championship hat and matching letterman jacket. The team never sent him Super Bowl tickets, so he went to the game on the taxpayers’ dime, budget crisis be damned.

Earlier that morning, we watched Nagin cross Simon Bolivar at Jackson Avenue on horseback. He rode with three others at the head of Zulu. They passed with little fanfare, a few waves to the people gathered in the parking lot of the Chicken Mart. Behind them was the real show, the Zulu King and Queen, the loud floats filled with men in blackface, not a few of them white men. The day before, the City awarded an $800,000 grant to the Zulus for a new headquarters on Broad Street, quite a gift for the 100-year old private club. On dilapidated Simon Bolivar in the heart of Central City, coconuts and footballs soared through the air as “Lombardi Gras” finally begot a warm day.

This Carnival was perhaps the first one ever upstaged by another party. One week before Fat Tuesday, the largest crowd in memory lined the streets for a victory parade, braving unseasonable cold to cheer on their world champion New Orleans Saints. The previous Sunday, hell had frozen over as the final seconds ticked away in the Super Bowl. A celebration erupted throughout the city, centered on the French Quarter and open to every person, regardless of race, class, or gender. The greatest violence punished the shoulders and palms of New Orleanians with a million hi-fives and bear hugs. After years of bottled up anger and suspicion, the people exploded together as winners.

Oh, and the night before the Super Bowl, voters elected a new mayor. Lieutenant Governor Mitch Landrieu’s victory in the primary was historic in its decisiveness, its reliance on voters from across the racial divide, and its repudiation of the political disorder of recovery era New Orleans. A white man from a well-known family, Landrieu took all but one of the voting precincts, an obliteration of his opponents that calls into question the future of African-American politics as a functional term. By saying very little about his plans, Landrieu enters office with the promise of energy. That promise was enough to blow away the remains of a status-quo already knee-capped by the storm, its aftermath, and the ineffectual response of city government.

With countless opportunities over the last four years to speak to the collective rebuilding spirit in the city, the mayor stuck his finger in multiple wounds with increasing frequency. The newspaper responded accordingly, running stories about the mayor’s travel plans as if they were more newsworthy than updates on levee progress, allowing its feeble online version to become a forum for hatred, and routinely taking a backseat to blogs at the vanguard of investigative journalism.

As the election approached, Nagin and Police Superintendent Riley whispered that Shadow Government forces controlled the media and levers of power, stopping short of naming names to keep all whites in the realm of suspicion (Riley: “You know, that’s why it’s the shadow government, because you’re not supposed to know. That’s just my opinion.”). The mayor took out an ad on the black radio station WBOK imploring African-Americans to vote with their race or risk losing “the franchise.” As the Saints made their run, the newspaper all but ceased coverage of the election, and gave no serious analysis of its potential outcome or ramifications. Even the political beat writers gave more attention to the mayor’s forecasts of doom than to the actual sentiment among voters. The Saturday morning of the primary, the paper ran just one column on the election, while the website for WWL-TV made no mention at all of an election. Mayor and media locked once more in the grave dance they’ve practiced for years, detached from the citizenry and so unable to serve it. All the while, the body politic shifted under their bumbling feet.

The signs were hardly cryptic: the 2002 election of Nagin, a political outsider without ties to a black political organization; the defeat of Congressman William Jefferson by a little-known Republican outsider; the federal indictment and prosecution of Jefferson and a plethora of black officials, as well as black and white contractors and the burgeoning crisis in Jefferson Parish; the Nagin-sanctioned demolition of the projects, further cementing the dispersal of the African-American vote and perhaps the end of “street money” as an effective election day tool; the upheaval in the public schools and medical sector that displaced the black middle class; the election of white Arnie Fielkow and white Jackie Clarkson to the Council-at-large seats; and the very real disgust with the workings of City Hall. In a poignant end to his confounding career, Nagin was again the last man shouting when the system fell apart. His appeals to division and fear were a final, shaky defense of a political reality he’d helped to destroy. Only 28% of registered African-American voters went to the polls on Feb. 6th, and while the electorate remains 60% African-American, the power apparatus erected around that number has been crumbling for some time.

On St. Charles Avenue, the mayor moves back to the microphone as the King of Rex pulls up on his throne. R. Hunter Pierson, Jr. is another in an endless line of pasty, slightly femme monarchs from this Krewe who “rule the city” for Mardi Gras. With his eyeliner, tights and sequins, and his nasal gentility, he resembles a besotted Dauphine in exile, not a king. Like Nagin, his New Orleans is gone.

Three decades ago, if a black politician complained of a Shadow Government, he might’ve meant a member of Rex. The equation of black political power vs. white business power was a crutch that ensured a place for old-line white aristocrats who contributed little in the way of commercial ambition, instead happy to live off their various inheritances. They paid virtually nothing property tax, rode in old-line parades, and maybe practiced some law. These are the men who for so long kept the doors to their private clubs closed, thus alienating outsiders black and white who might improve the business and social climate of the city. Historically, the integrationist Landrieus were more their enemy than a Cox Cable official, and they haven’t put forth a serious challenger in a mayoral race in a long time.

The white upper crust no longer sits atop a hierarchy that ensures their insulation. The upending of the black/white power equation, the decades-long emigration of aristocratic sons and daughters from Orleans Parish, the post-Katrina influx of young entrepreneurs and social activists, even the dying wheeze of the local paper, all spell the decline of that Shadow Government. Never before has that class of New Orleanians been more unnecessary to the operation and survival of the city. Whatever shred of truth there was in Nagin’s fantasy, it did not lie with the members of Rex.

“We wish you much love, peace, and happiness in the future,” the mayor tells R. Hunter Pearson, Jr. “May your reign today be the reign you have tomorrow. Hail Rex! Hail Rex! Hail Rex! Now drink up.”

Nagin sips his champagne, Rex sips his champagne, and I take a blast of the moonshine I picked up on Jackson Avenue. This is goodbye. Someone hands Rex the microphone.

“Mr. Mayor, I’m just so glad to be here today [feedback squawk] with this wonderful group, and the outpouring from the people of New Orleans. Our city is on a roll like never before.” He really does seem happy, too, and enters into a call-and-response with the crowd. Nagin’s voice on mike is audible in the response.

“I’d like to ask the people here one basic question. What is the best city in the United States?”
New Orleans!

“What is the best city in the world?”
New Orleans!

“What is the best city on the planet?”
New Orleans!

Not just the world, people. The entire planet.

Photos from the current show

 Jackie Skrzynki and Hila Sela

Blood and Love: The Ties That Bind 

Exhibition from January 30th to February 27th 

The artists sharing their hearts with us this month at Tribes commit a rare act of optimism. They describe love. Parent, child, husband, wife, son, daughter, friend. These relationships of blood and love create ties that can be stretched to the point of breaking, or redoubled to a strength that lasts generations. Each of these artists holds an ultimately hopeful view of love, but they skirt sentimental notions of archetypal relationships.

To view more images, please go to our flickr account: http://www.flickr.com/photos/tribesgalleryphotos/sets/72157623282180958/

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February Calendar 2010

Jackie Skrzynski / Hila Sela

Blood and Love: The Ties That Bind

Exhibition from January 30th-February 27th

Opening reception January 30th 6-9pm.

The artists sharing their hearts with us this month at Tribes commit a rare act of optimism. They describe love. Parent, child, husband, wife, son, daughter, friend. These relationships of blood and love create ties that can be stretched to the point of breaking, or redoubled to a strength that lasts generations. Each of these artists holds an ultimately hopeful view of love, but they skirt sentimental notions of archetypal relationships.  

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Daniel Jean

“…’Til Death Do Us Part?”

Staged Reading & Critique

Saturday, February 20 7-9pm  $10 

“…Til Death Do Us Part?” is a two-character play written by Daniel Jean that chronicles the tumultuous post-wedding relationship of a young African-American couple. Ricky Donat, 26 year-old inner-city grade school teacher and Sabrina Renee Jones-Donat, 31 year-old Real Estate Agent recently wed in front of family and friends at an extravagant Destination Wedding on a white sandy beach in Aruba. The young lovers immediately encounter growing pains that threaten to destroy the vows they both recently committed to.            

 

Tribes Gallery and Will McEvoy Presents

Night of Near Music Miss(il)es

Saturday, February 27, 9pm

LathanFlinAli (altodrumsbass)

They say: “we got together and played, and played and played, and we knew it was good because it felt good. There was something there that made us want to explore again, and further perhaps, into dreams and illusions, our experiences and confusions..”  www.myspace.com/lathanflinali

Tom Chess-oud,ney  Will McEvoy-doublebass

Music deeply steeped in the Arabic/Turkish traditions but rooted in Chess’  singular compositions and group improvisation.  The forms and rhythms of traditional musics are a simple starting place leading to complicated forms and harmonies that expand into simplicity and unity as a whole.  Something like a master of middle-eastern hillbilly music improvising with Ornette Coleman over Edgar Varese tunes.  The two play their own language together.   www.myspace.com/tomchess  

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Discuss, have a drink, Play, Drink, discuss and hang. Look forward to it!!

BRING SOMEONE ALONG, we’re sure they’ll have a good time.

*These Events were made possible by David Hammons, Salon 94, Capital One Bank*