The Carol Novack Christmas-Hannukah-Kwanzaa-Solstice-and-Atheists-Who-Love-to-Party Tribute Party

For immediate release:

Contact:

Larissa Shmailo

212-712-9865

larissa_shmailo@yahoo.com

 

The Carol Novack

Christmas-Hannukah-Kwanzaa-Solstice-and-Atheists-Who-Love-to-Party

Tribute Party

A Gathering of the Tribes

285 East Third Street, Second Floor

New York City

Saturday, December 8, 7:00 pm to midnight

FREE!

 

MadHat Honors Founder with Gala Event: The Carol Novack Christmas-Hannukah-Kwanzaa-Solstice-and-Atheists-Who-Love-to-Party Tribute Party December 8 at Tribes

 

MadHat honors its late founder, publisher, eclectic anti-genre writer, and lawyer Carol Novack, with a gala reading and party December 8 at New York City’s landmark multicultural arts center A Gathering of the Tribes. The event features such poetry luminaries as Andrei Codrescu, Cornelius Eady, Bob Holman, CA Conrad, Philip Nikolayev, Katia Kapovich, Steve Dalachinsky, Marc Vincenz, Larissa Shmailo, Sarah Sarai, Ben Mazer, Lee Ann Brown, and many others.

Leon Dewan of Dewanatron, whose Swarmatron was extensively featured in the movie The Social Network, and the Ubudis Duo, featuring cellist Jonathan Golove and Mexican musician Omer Tamez, will provide music for the evening. Posthumous collections by Hugh Fox, Primate Fox, and Carol Novack and Tom Bradley’s Felicia’s Nose will be launched in a party atmosphere with costumes, prizes, and holiday merriment.

The late Carol Novack was a writer known for testing the boundaries of established literary genres who founded the multimedia online journal Madhatters’ Review. Known for its antic, eclectic, and international spirit, the magazine quickly became a mecca for the avant garde in literature today.  Today, MadHat is a book publishing press as well as a journal, lead by publisher and editor-in-chief Marc Vincenz.

In the spirit of Carol Novack, who was also a lawyer known for her championship of the arts and underrepresented causes, the Carol Novack tribute party is being held at A Gathering of the Tribes in support of poet and mentor Steve Cannon. Cannon’s Tribes is one of the few remaining institutions committed to poetry in a neighborhood once known for poetry and the arts. The embattled arts organization is currently fighting eviction from its longtime home in Manhattan’s Lower East Side.

 

The Carol Novack gala features some of the most important voices in cutting-edge literature. Andrei Codrescu founded Exquisite Corpse: a Journal of Books & Ideas in 1983 and has taught literature and poetry at Johns Hopkins University, University of Baltimore, and Louisiana State University where he was MacCurdy Distinguished Professor of English. He’a been a regular commentator on NPR’s All Things Considered since 1983, and received a Peabody Award for writing and starring in the film Road Scholar.

Cornelius Eady is the author of seven volumes of poetry inspired by blues and jazz. Recently awarded honors include the Strousse Award from Prairie Schooner, a Lila Wallace-Reader’s Digest Award, and individual Fellowships from the Rockefeller Foundation, the John Simon Guggenheim Memorial Foundation, and the National Endowment for the Arts.

Bob Holman is an American poet most closely identified with the oral tradition, spoken word, and slam poetry. As a promoter of poetry in many media, including the legendary Bowery Poetry Club, Holman’s current project is a PBS special on endangered languages. He is a visiting professor at Columbia University.

 

“The son of white trash asphyxiation,” CA Conrad’s childhood included “selling cut flowers along the highway for my mother and helping her shoplift.” He is the author of several popular books of poetry including The Book of Frank and is a 2011 PEW Fellow, a 2012 RADAR and UCROSS Fellow, and a 2013 Banff Fellow.

Philip Nikolayev and Katia Kapovich, husband and wife, are Russian émigrés bilingually active in literature in both the United States and the Russian Federation. Considered leaders in the experimental poetry movement, they are publishers of the landmark literary annual Fulcrum.

Ben Mazer‘s most recent collections of poems are Poems (Pen & Anvil) and January 2008 (Dark Sky Books). His New Poems is forthcoming from Pen & Anvil in 2013. He is the editor of Landis Everson’s Everything Preserved: Poems 1955-2005 (Graywolf) and of a forthcoming critical edition of The Complete Poems of John Crowe Ransom (Un-Gyve). He is co-editor of The Battersea Review.

In keeping with MadHat’s international outlook, new publisher and executive editor Marc Vincenz was born in Hong Kong to Swiss-British parents. An English-German bilingual collection of his poems Additional Breathing Exercises is to be released by Wolfbach, Zurich (2013) and a full-length collection, Mao’s Moles, is forthcoming from NeoPoiesis Press (2013). Marc is Executive Editor of MadHat Press and Mad Hatters’ Review.

Larissa Shmailo is an award-winning poet and a Russian translator known for her original translations of Alexei Kruchenych and other zaum. Her books and CDs include The No-Net World (SongCrew Records), In Paran (BlazeVOX), and A Cure for Suicide (Cervena Barva Press). Her second full-length poetry collection #SpecialCharacters is forthcoming from Spuyten Duyvil Press.

Also featured are Susan Lewis, Brendan Lorber, Bill Yarrow, Rafael Urweider, Gretchen Primack, Sarah Sarai, Patricia Carragon, Tom Bradley, Yuriy Tarnawsky, Susan Scutti, and Steve Dalachinsky.

 

EXTRA! Ocean Vuong Joins Carol Novack Tribute Party!
Born in Saigon, Vietnam, Ocean Vuong is the author of the chapbookBURNINGS (Sibling Rivalry Press, 2010) and is a recent graduate from Brooklyn College with a B.A. In English. A Kundiman fellow, he was a finalist for the 2011 Crab Orchard Series in Poetry First Book Award. Other honors include a 2012 Stanley Kunitz Memorial Prize for YoungerPoets, an Academy of American Poets award, the Connecticut Poetry
Society’s Al Savard Award, as well as four Pushcart Prize nominations. Poems appear in The American Poetry Review, Verse Daily, RHINO, diode, Guernica, Drunken Boat, South Dakota Review, and The Collagist, amongst others. He keeps a blog at www.oceanvuong.blogspot.com

Please read the Carol Novack Tribute issue of Madhatters’ Review at http://www.madhattersreview.com/issue13/index.shtml

The Carol Novack Christmas-Hannukah-Kwanzaa-Solstice-and-Atheists-Who-Love-to-Party Tribute Party is a free event. Donations will be requested in support of MadHat and A Gathering of the Tribes. Wine and beer will be sold, with proceeds to go to MadHat and A Gathering of the Tribes.

 

For more information about the event, which will be recorded for the television show Poetry Thin Air, please contact Larissa Shmailo at 212-712-9865 or larissa_shmailo@yahoo.com

 

The Carol Novack Christmas-Hannukah-Kwanzaa-Solstice-and-Atheists-Who-Love-to-Party Tribute Party

A Gathering of the Tribes

285 East Third Street, Second Floor

New York City

Saturday, December 8, 7:00 pm to midnight

FREE

 

Contact:

Larissa Shmailo

212-712-9865

larissa_shmailo@yahoo.com


Groove, Bang, and Jive Around – eBook coming soon!

Art by Richard Merkin, 1993

Steve Cannon’s seminal underground hit is coming to Amazon, iBooks, Google Books, and anywhere else you request, Tuesday, August 28th!

We’re also announcing a CALL FOR ENTRIES of art inspired by this filthy novel, set in 60s New Orleans and the land of Oo-bla-dee, full of jazz, voodoo, sex and satire, and starring Annette, a gorgeous, sex-crazed teenage girl.  Tribes will host the Groove, Bang, and Jive Around show August 5-30.  To enter, email janet@bruesselbach.com before July 27 with a jpg, your name, the title, date, and price, or just email to tell her you’re in, and drop off the pieces and labels with that info before August 2nd.

We’ll be hosting a release party Tuesday, August 28th, 6-9 pm.  Bring your e-reader or phone loaded with the book and be ready to read out loud. If you can help set up direct sales of the book, would like to perform at the release party, or can help with the art show, email gatheringofthetribes@gmail.com

The Buffalo Readings

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The Buffalo Readings:

Poetry Art Music

Gathering of The Tribes

285 East Third Street (Between Ave C & D) #2

New York, NY 10009

Every Third Friday (July 15)

8-10PM

###

Dear New York City,

You are cordially invited to a Buffalo Readings’ newest reading series to be held in this the year of our mind Two-thousand-eleven, monthly on the third Friday and eight hours past noon at the legendary Gathering of The Tribes in New York’s Lower East Side.

Your practitioners will be NYC’s own Buffalo Poets. They’ll offer up their brand of mind-expanding poetry and Discordian prayers, with musical interludes and crappy prizes for ordinary feats.

Admission is $5 at the door. Poetry and/or performance implements are encouraged, and may be brought.

Lesser Light: Maria Mitchell by Elisabeth Watson

Lesser Light: Maria Mitchell

Like any distant lover
Dr Mitchell perfected her love in pensive absence

seated at a daylit table in an upstairs room
(springtime is outside the open window and flows through the window, too)

descended from the high copper dome that covers her
and her telescope like a house, a bridal chamber

she works out her desire (and who hasn’t?)
leaning so sharply over scattered papers
that she sometimes breaks the pencil lead

When she stirs there is always a hush of crinoline.
But mostly there are numbers—reeling out,
husking against the paper

She writes brightness.
She describes the miles exactly.
How long
How fast
She further unspools her aching wonder.
To think she thought she knew it completely.

A whole afternoon can pass from her like this:
the sun lighting her equations
(and equally the poplar, the gate, the softening earth)

But always in love, Dr. Mitchell’s mind is on the night.
And on another, more absent, stars than the single one shining here.

The Buffalo Readings: Poetry Art Music Gathering of The Tribes

The Buffalo Readings:

Poetry Art Music

Gathering of The Tribes

285 East Third Street (Between Ave C & D) #2

New York, NY 10009

February 19, 2011

8-10PM

 

###

 

Dear New York City,

 

You are cordially invited to a Buffalo Readings to be held in this the year of our mind Two-thousand-eleven, February nine-teenth and eight hours past noon at the legendary Gathering of The Tribes in New York’s Lower East Side.

 

Your practitioners for the evening will be NYC’s own Buffalo Poets. They’ll offer up their brand of mind-expanding poetry and Discordian prayers, with musical interludes and crappy prizes for ordinary feats.

 

Admission is $5 at the door. Poetry and/or performance implements are encouraged, and may be brought.

 

 

The Buffalo Readings are run by a gang of poets and artists who call themselves The Buffalo. Founded in New York City in response to the cookie-cutter poetry of the turn of the millennium. The three original members were heavily entrenched in publishing the literary/art zine Ripped, when they decided to hold a reading at Fat Cat Billiards & Jazz in early 2002.

 

Membership has grown, and the readings haven’t stopped. The Buffalo Poets have become infamous for their all night, improvisational, anything goes readings – heavy on mind, low in fat, high in spirit. Poets and attendees shout “Buffalo!” and “Moose!” between performances.

 

Since their inception, they have been featured in many venues including a three-year monthly show at the famous squat turned gallery in the Bronx, Casa Del Sol, until its closure by the police in December 2004. Since that time they have popped up in books, talk radio, videos, virtual reality, many NYC venues, the Oxford University Press Blog, and events in Big Sur. They held their own monthly open mic at the Bowery Poetry Club that included a live six-piece jazz band. And expanded to Portland Oregon, running a successful poetry reading there for several years.

 

Recently they have been featured in the poetry issue of the Millard Boutique zine, and their old school “Rent Parties” have been written up in the New York section of the Wall Street Journal.

Ishmael Reed at Tribes February 7th

Ishmael Reed, The author of “Barack Obama and The Jim Crow Media “and the
forthcoming,” “Juice!” a novel that Reed began in 1994 and his first since 1993,
will be reading at the notorious Tribes Gallery,285 E.3rd from 5-7 on Monday, Feb.7,2011. Accompanying Reed will be his youngest daughter, Tennessee, a member of the writing Reeds that
includes Thelma, Carla and Timothy.They have been called The Flying Wallendas of

the literary world.Tennessee’s most recent book is “Spell Alburquerque”( the original spelling).

The Reed will read from new poetry. The event is hosted by Steve Cannon, whom some have

hailed as The Emperor of the Lower East Side, a hotbed of radical activity since the 1800s.

But Ishmael Reed reminds everybody that nobody took a vote awarding him this title.juicefinalcoveroct30.jpg

BIBLE’S FIRST ANARCHIST CHAMPIONS THE UNIQUE BY: Dorothy Friedman

BIBLE’S FIRST ANARCHIST CHAMPIONS THE UNIQUE

The Living Theater’s stage at 21 Clinton Street is ablaze again where a striking tableau of biblical characters are brought to life by Judith Malina in her new play “Korach”, which she wrote and co-directs, starring Tom Walker as Moses and Jerry Goralnick as Korach. The play opened December 8th and runs through February 28th.

Malina lights the torch of defiance for a new generation as she vividly depicts the polarity between Moses and Korach and their respective followers and the violence that ensued.  It echoes demonstrations and riots Loisada has seen in the last century, including the Tompkins Square riots in 1988, which pitted artists, hippies, yippies, skinheads and the homeless living in the park against greedy landlords and the mayor and his army.

Both situations involve challenging inhumane laws.  In “Korach” Moses leads those who uphold Jewish law and Korach, those who champion non-conformity.  It’s a theatrical experience that Beat poet Ann Waldman calls “mesmerizing” and applauds the visceral way it breaks down hierarchies between actors and audience.  For Korach is a rebel and the play about not conforming to the rules of the system.

Before the play opened I visited Judith at her apartment above The Living Theater hard at work on the script.  “What I liked about the chararcter of Korach,” says Judith, “is that he and the play express anarchist libertarian ideology. He sets a historical precedent by being the first recorded anarchist who challenged Moses by saying ‘we are all holy.’  He encouraged his followers to enter the tabernacle where the holy of holies was kept, so they were swallowed up by the earth along with their tenpiretpoles..”  Therefore the disappearance of Korach and his tribe can be compared to disappearances of political prisoners in such places as Argentina and Chile.  It is not uncommon for dissidents to be wiped out as they have been in Spain and other fascist countries.  So although Korach takes place in biblical times, what happened to him and his followers is analogous to what has happened to dissidents and anarchists through the ages.

The play also juxtaposes films of anarchist rebellions, including a speech by Emma Goldman, played by Judith Malina.  Play and films show why the anarchist is so dangerous and has to be silenced.

As Judith speaks to me she is seated at her desk surrounded by papers and photographs.  Around her neck she wears a peace symbol. On the wall above her are photos of Julian Beck and one of his paintings, a button protesting the death penalty, and a plaque inscribed with a Hebrew prayer.

There are also portraits of Dorothy Day on the wall, with whom Judith spent 30 “glorious” days at the Women’s House of  Detention, made by an old priests and painted at Martin Sheen’s home.

So Malina’s commitment to the play is an extension of the next step in making what she calls the “beautiful non-violent revolution” and she hopes it will inspire us to all work together to create a more peaceful world.

The play opens with two sets of characters, Moses and his followers in white robes, and Korach and his in black, and sets up the main conflict of the play, as they challenge and confront each other on issues of individuality and Jewish law: the conformity and elitism of Moses and his ordained priests and the inclusivity offered by Korach.

From these first moments you are involved and transformed by the intensity which the actorss bring, which virtually swirls you across theh stage with them.  Audience is seated on pillows around the stage and implored to believe that we should never become silent and complacent, as the actors chant “We can never be destroyed,” reminiscent of past protests the neighborhood has witnessed.

I can hear echoes of “It’s our park, not your park”, and “The people united can never be defeated.”

This is also Malina’s personal credo, for she is a survivor, albeit a pacifist.  She brings perspicacity and optimism to all who come into contact with her and a utopian vision that has kept The Living Theater alive for over sixty years, since it was founded in the mid 1940′s by her and Julian Beck.

So that when a trap door opens from the floorboards of the stage and Korach and his followers are swallowed up by the earth, they are eventually triumphant when they re-emerge with the help of a band of angels.  The audience is also brought on stage at the end of the play to help effect a reconciliation between Moses and Korach.

The body movement is impeccably choreographed by Carlo Altomare, who also co-directs, and the set design in striking, the stage virtually swathed in colorful tapestries, including a tabernacle to house The Ten Commandments and a version of Mt. Sinai which Moses ascends to bring back the tablets. All of this is done with Dionysian zeal that connects audience to cast, who insist with eyes and facial expressions that we become part of the drama.

I asked Judith her thoughts on politics and theater in connection with the play, and she said “We begin by breaking down distinctions between actors and audience.”  She says she’s always trying to locate that one “glorious” moment when such collaboration occurs.  Such communality happens,

particularly in the final scene when audience is asked to speak along with the actors. At this point seized by the inspiration and energy of the actors, anywhere from twenty to fifty rise from their seats and join in, demonstrating a literal and symbolic response to the question how do we break through and become a participant in life?

Malina admits that this is more complicated than it first appears.  However, today at 84, she continues to struggle with these issues, trying to provide hope for a peaceful world in which “we are all holy.”

El Nobel de Mario Vargas Llosa


Mario Vargas Llosa y Linda Morales
Foto: Cortesía Elizabeth Matamoros

El Nobel de Mario Vargas Llosa

Por Linda Morales Caballero

Mario Vargas Llosa gana el Nobel de Literatura 2010, es una de las grandes noticias de los últimos días, tan sólo rivalizada por el drama humano de los 33 mineros atrapados en la mina San José en el desierto de Atacama en Chile. Fue apenas unos días atrás cuando, como latinoamericanos o españoles, nos alegramos de que el autor, tantas veces galardonado con innumerables reconocimientos a nivel mundial y múltiples veces nominado al Nobel, al fin lo alcanzara, siendo éste el sexto para Latinoamérica, en esta categoría, y el primero para Perú.

Se dice que Vargas Llosa ya no quería ni escuchar hablar del tema, es de imaginarse que no se pueda vivir y menos aún seguir escribiendo en paz con semejante ansiedad durante casi 20 años. También se sabe que creyó estar siendo víctima de una broma de mal gusto al recibir la llamada de la Academia Sueca ya que a diferencia de otros años, supuestamente, no estaba en la lista de nominados. No ha de ser fácil asimilar un Premio Nobel especialmente cuando ya no se lo espera, por lo menos de manera consciente y tras haber hecho declaraciones a la prensa en las que decía considerar que su perfil político no era el de los ganadores del Nobel. Sin embargo, según la Academia Sueca, ha recibido el Premio Nobel de Literatura “por su cartografía de las estructuras del poder y sus incisivas imágenes de la resistencia individual, la revuelta y la derrota del individuo”.

Las razones de la Academia Sueca posiblemente logren que el público lea su conducta más acorde a su definición de sí mismo en la actualidad. En el pasado expresó posturas que le ganaron enemistades y muchos le han acusado de haberse cambiado de bando, ya que en su juventud simpatizó con la izquierda para luego ser considerado de ultra derecha. Él se ubica como un liberal demócrata.

Su primer vínculo cercano a la política fue en el año 1980 al ser nombrado por el entonces presidente de la Nación Arquitecto Fernando Belaúnde Terry, como presidente de la Comisión Investigadora del caso Uchuraccay para intentar aclarar el asesinato de 8 periodistas en Ayacucho, Perú. Caso que, se puede decir, nunca fue resuelto.

Años más tarde Vargas Llosa, entrará de lleno en la política cuando en 1987 hará frente al intento, del entonces, también, presidente de Perú, Alán García Pérez, de nacionalizar la banca. Ese mismo año nacería el Movimiento Libertad fundado por él, Miguel Vega Alvear y Miguel Cruchaga.

En el año 1990 será candidato presidencial por FREDEMO (Frente Democrático) partido en el que se unieron el Movimiento Libertad, Acción Popular y el Partido Popular Cristiano, contienda que, a pesar de todo, perdió frente al candidato independiente, Ingeniero Alberto Fujimori del partido Cambio 90. Desde ese momento se mudará fuera de Perú y solicitará la ciudadanía española. Irónicamente será durante la presidencia del ex presidente Fujimori que se aprobará la doble ciudadanía que permite a cualquier ciudadano peruano conservar su nacionalidad a menos que expresamente renuncie a ésta.

Desde entonces, y más que nunca, Vargas Llosa hará hincapié en los temas políticos, tanto en Perú como alrededor del mundo; dedicando algunos de sus trabajos novelísticos, como “La fiesta del Chivo”, y muchísimos de sus artículos periodísticos a la crítica de los regímenes totalitarios. A través de sus trabajos, especialmente periodísticos, y en múltiples entrevistas indagará y denunciará lo que considera injusto o fuera de su postura ideológica, la cual no siempre coincide con la visión de ultra derecha.

Es indiscutible la gran labor de Vargas Llosa como escritor, la calidad y dedicación a su trabajo literario, la impecable estructura de sus obras. Creo que ha sido una suerte que Vargas Llosa continuara siendo más literato que político y el Premio Nobel quizás lo confirma. Su postura, sus opiniones son tal vez mucho más respetadas justamente porque no vienen de un político en acción del poder sino de un observador que pone el dedo en las llagas que él desea atacar.

No hay que olvidar que Mario Vargas Llosa ha sido galardonado con una lista casi interminable de premios a lo largo de su carrera de escritor, la que comenzó oficialmente en el año 1962 con su primera novela, La ciudad y los perros. Entre los muchos premios podemos destacar:

Premio Biblioteca Breve 1963, de Seix Barral y Premio de la Crítica Española 1964 ambos por La ciudad y los perros, su primera novela.

Premio de la Crítica Española 1966, por su novela La casa Verde.

Premio Nacional de Novela (Perú) 1966 y Premio Rómulo Gallegos 1967 (Venezuela) Ambos por La casa verde.

Premio Illa del Instituto Ítalo Americano de Roma 1982 por La tía julia y el escribidor

Premio Paris Ritz Hemingway (Francia) por La guerra del fin del mundo.

Premio Príncipe de Asturias de las letras 1986 (España)

Premio T.S. Elliot del Ingersoll Foundation de The Rockford Institute 1989 (USA)

Premio Planeta 1993 (España)

Premio Miguel de Cervantes 1994 (España)

Premio Jerusalén 1995 (Israel)

I Premio Libro del Año del Gremio de libreros de Madrid por su novela La fiesta del Chivo 2001 (España)

Premio Nabokov, PEN 2002 (New York)

II Premio Bartolomé  March, La verdad de las mentiras (Alfaguara) como el mejor libro de crítica literaria del año. 2002 (Barcelona, España).

Premio Ateneo Americano, del X Aniversario de Casa América 2002. (Madrid, España).

Premio Grinzane Cavour, Premio Internacional “Una Vida para la Literatura”  2004. (Turín, Italia)

Premio Maria Moors Cabot 2006 otorgado por la Universidad de Columbia (Nueva York, USA)

Premio Referente de la humanidad por la Fundación Internacional de Jóvenes Líderes 2010 (Buenos Aires, Argentina).

Premio Nobel de Literatura por la Academia Sueca 2010 (Suecia, Estocolmo).

La lista de Doctorados Honoris Causa, las medallas de reconocimiento a su labor en muchos países especialmente latinoamericanos y europeos, y las condecoraciones son innumerables, también fue nombrado Miembro de Número de la Academia Peruana de la Lengua en 1975, quienes lo propusieron para el Nobel el año pasado, y Miembro de la Real Academia Española desde 1996.

Mario Vargas Llosa es ya parte de los inmortales de la literatura, lo ha sido desde antes del Nobel, pero el galardón es, innegablemente, un reconocimiento que lo confirma.

De paso, es muy grato poder decir que también los 33 mineros chilenos que ocuparon la atención de los medios a nivel mundial por estos días hoy festejan haber sido rescatados vivos. Ojalá se den más a menudo buenas noticias como éstas para celebrar con los inmortales de todos los niveles la alegría de compartir las buenas nuevas de la Historia.

Por si desean revisar la extensa producción literaria de Vargas Llosa, ésta es la lista del Instituto Cervantes con sus obras en orden cronológico:

Narrativa

1959.- “Los jefes”

1963.- “La ciudad y los perros”

1966.- “La casa verde”

1967.- “Los cachorros”

1969.- “Conversación en la catedral”

1971.- “Día domingo”

1973.- “Pantaleón y las visitadoras”

1977.- “La tía Julia y el escribidor”

1981.- “La guerra del fin del mundo”

1984.- “Historia de Mayta”

1986.- “¿Quién mató a Palomino Molero?”

1987.- “El hablador”

1988.- “Elogio de la madrastra”

1993.- “Lituma en los Andes”

1997.-“Los cuadernos de don Rigoberto”

2000.- “La fiesta del Chivo”

2003.- “El paraíso en la otra esquina”

2006.- “Travesuras de una niña mala”

Ensayo

1958.- “Bases para una interpretación de Rubén Darío”

1969.- “Carta de batalla por Tirant lo Blanc”

1971.- “García Márquez: historia de un deicidio”

1971.- “Historia secreta de una novela”

1975.- “La orgía perpetua: Flaubert y Madame Bovary”

1981.- “Entre Sartre y Camus”

1983.- “Contra viento y marea”

1984.- “Botero: la suntuosa abundancia”

1990.- “La verdad de las mentiras”

1991.- “A writer´s reality” 

1992.- “George Grosz: un hombre triste y feroz”

1993.- “El pez en el agua”

1994.- “Desafíos a la libertad”

1996.- “La utopía arcaica: José María Arguedas y las ficciones del indigenismo”

1996.- “Making Waves”

1997.- “Cartas a un joven novelista”

2000.- “Nationalismus als neue Bedrohung”

2001.- “El lenguaje de la pasión”

2003.- “Diario de Irak”

2005.- “La tentación de lo imposible”

2005.- “Dictionnaire amoureux de l’Amérique latine”

2006.- “Israel-Palestina. Paz o Guerra Santa” 

Teatro

1983.- “Kathie y el hipopótamo”

1983.- “La señorita de Tacna”

1990.- “La Chunga”

1993.- “El loco de los balcones”

2000.- “Ojos bonitos, cuadros feos”

2006.- “Obra reunida”


Linda Morales Caballero es escritora, periodista, crítica literaria y profesora. 

Freedom by Jonathan Franzen (Farrar, Straus and Giroux, 2010)

 

Dying Notes of an Ordinary Songbird?

by Susan Scutti  

The most present character of Jonathan Franzen’s novel Freedom is not so much Patty Berglund as her generation and class. Franzen frames Patty in her choices and her choices are distinctly those that were made, as he would have it, by most everybody. In his first chapter, he declares of Patty, “She was already fully the thing that was just starting to happen to the rest of the street.”  He then makes it clear that he’s speaking to a reader who understands all of this because a reader inevitably lived on that same street; his reader is you and you are middle-class gentrification, no matter who you actually are or what city or town you come from. “The collective task in Ramsey Hill was to relearn certain life skills that your own parents had fled to the suburbs specifically to unlearn, like how to interest the local cops in actually doing their job, and how to protect a bike from a highly motivated thief, and when to bother rousting a drunk from your lawn furniture, and how to encourage feral cats to shit in somebody else’s children’s sandbox, and how to determine whether a public school sucked too much to bother trying to fix it.” Eventually, he concludes, “For all queries, Patty Berglund was a resource, a sunny carrier of sociocultural pollen, an affable bee.”

And with these words we’ve backed out of the drive and begun our trip with this sunny carrier of  sociocultural pollen. Despite my suspicions that Franzen has created his Everywoman the way  Dr. Frankenstein might, stitching together disparate parts to resonate with each segment of his reading public — she’s originally from New York and now living in St. Paul, she’s half WASP,  half Jewish, her original family was upper middle class yet she married a lower middle class guy, she’s the oldest of four and formerly played sports in college, and now she’s the stay-at-home mom of a daughter who is bright and normal and a son who is exceptional — despite the fact that Franzen labors to hit every single key on his piano, I can’t help but to enjoy and appreciate Patty Berglund. Franzen, after all, is a terrific writer, nimble in his plotting, succinct yet thorough in his characterizations, relentlessly topical and usually fun. Franzen has an unerring instinct for the juice of neighborly relations; describing Patty’s rise and inevitable fall, he stops inside a jealous neighbor’s house so a reader can overhear another woman cut Patty to pieces. Best of all, he repeatedly flogs her for the root trait of her eventual demise: Patty is and always has been competitive and at times she’s inept at hiding that fact. Within the lock-step conformity of the middle class, what could possibly be more damning than this? For that jagged truth alone,  Franzen must be appreciated.

Quoting Shakespeare’s The Winter’s Tale in his epigraph, Franzen foreshadows the adultery at the heart of his own winter’s tale, which presumably is the dying season of American empire. Walter, Patty’s husband, is the environmentally-aware guy who rides to an office job weekday mornings on a bike. Around the time his wife flips out over their son’s affair with the slightly older lower-class girl next door, Walter begins to distance himself from his family by becoming more involved in green politics. Soon he’s shuttling back and forth to Washington D.C. and eventually he accepts a position with a private trust protecting the cerulean warbler, a native American songbird which is rapidly disappearing due to removal of mature hardwood forests as well as the presence of household cats (the cerulean warbler has never evolved proper defenses to this non-native species). After Joey has moved in with his girlfriend’s family, after a distraught Patty has consummated then ended her brief affair with Walter’s former-college-roommate, the Berglund family, minus Joey, sets up house in a Georgetown mansion that doubles as headquarters for the Cerulean Mountain Trust.

With his assistant Lalitha, Walter visits his former roommate, Richard Katz, now a cultish rocker — the songs he wrote after the demise of his affair with Patty have catapulted him to fame. Unaware of his wife’s infidelity and hoping Richard will lend celebrity to his own cause, Walter explains his vision of creating a cerulean warbler preserve in West Virginia by first permitting coal extraction via mountain top removal. Walter believes that reclamation following mountain top removal (MTR) will mitigate much of the damage — what’s best about it is the preserve will be safe as no one will ever rip open the mined-out land again. Walter explains his perspective:

What’s given MTR such a bad name is that most surface-rights owners don’t insist on the right sort of reclamation. Before a coal company can exercise its mineral rights and tear down a mountain, it has to put up a bond that doesn’t get refunded until the land’s been restored. And the problem is, these owners keep settling for these barren, flat, subsidence-prone pastures, in the hope that some developer will come along and build luxury condos on them, in spite of their being in the middle of nowhere. The fact is, you can actually get a very lush and biodiverse forest if you do the reclamation right. … But the environmental mainstream doesn’t want to talk about doing things right, because doing things right would make the coal companies look less villainous and MTR more palatable politically.

Walter outlines his understanding of this confluence of finance, government, corporate interests, private investment and environmental cause then explains that this is merely a preliminary before he tackles the real problem: low-density development, fragmentation, and over-population. Reading the ins and outs of what is, for the well-intentioned Walter, an acceptable solution, glimpsing the compromise and deal-making and taint behind simple preservation of land for an endangered species is enough to smog a reader’s mind for days. Unfortunately, it stinks of the truth and this is Franzen’s horrifying point; this is where it’s at in America now, bloated bureaucracy and innumerable interest groups mean absolutely nothing is simple (or sacred). To create his preserve, Walter ends up making a deal so that displaced homeowners will be given jobs at a factory run by LBI, the oilfield services giant and government contractor that manufactures body armor and also happens to employ Walter’s son, Joey. Father and son, then, are caught in the same web… what will they do? 

Despite the urgency of this environmental plot-line, the lifeblood of Franzen’s novel is Patty’s marriage to Walter. Gracefully, compellingly, Franzen offers a reader his understanding of the crucial psychological underpinnings of their marriage, the emotional counterpoint that creates both consonance and discord: Patty’s high school rape, and Walter’s drunk father’s cruelty. Raped by Ethan Post, the son of wealthy friends of her parents, Patty feels abandoned by her parents. A pragmatic lawyer, her father outlines what he believes will be her humiliation, not her rapist’s: “Patty, the people at the party were all friends of his. They’re going to say they saw you get drunk and be aggressive with him. They’ll say you were behind a shed that wasn’t more than thirty feet from the pool, and they didn’t hear anything untoward.” Disappointed, hurt, Patty notes, “You’re not on my side, are you.” After rape and lack of justice, Patty becomes “a real player, not just talent” on the basketball court, a girl who is “no longer on speaking terms with physical pain.”

Her husband’s childhood has been sculpted by a drunk father who favors his first-born son while doing his ample best to beat down his book-loving son, Walter; one of the father’s favored tactics is to demand Walter perform the most humiliating chores at the family-run motel. In order to support his family in his father’s demise, Walter gives up his dream of becoming a filmmaker so that he can work extra jobs while attending law school. When Walter, a natural caretaker, meets the needy Patty, he falls in love yet his knowledge of her rape makes him too sensitive, too careful, too respectful in bed and ultimately not as exciting as the more self-aware Katz. Thus Franzen animates these psychological portraits of Patty and Walter who blindly enter the inevitable crisis of mid-life in which Walter will choose between Patty and his assistant, Lalitha, an Indian-American raised in Missouri by engineer parents.

First seen through Katz’s eyes, who describes her merely as an “Indian chick,” Lalitha is the notable exception in more ways than one within this comedy of errors (or Mistakes, as Patty would have it) among the middle class. I can’t argue with Franzen’s understanding of the separate fate of the one character of color as compared to the other characters. This is his vision after all, and it may very well be the true state of America in the earliest years of the Twenty-First Century. So, too, he may be correct in his understanding of greed as the natural yet unsavory offspring of a union of upper middle class and lower middle class (as embodied by Joey Berglund and Connie Monaghan). I’m not sure his perceptions are unfounded, so much as I fear them; Franzen unfortunately has done his job too well, seduced and implicated his readers too fully, so that seeing the truth played out in fictional form hits too close to home.  

Finally, mention must be given to the title of this novel. Although at first “Freedom” seems both too serious and too sprawling a word for what transpires on these pages, Franzen’s ironic meaning becomes clear by novel’s end. Hemmed in by government, big business, neighbors and the limitations of our own characters, our American freedom is as endangered as that of the cerulean warbler.

 

Ernest Hemingway (A Review of Tao Lin’s Richard Yates)

Since I have like three venues to publish it in, and I told Tao I needed a galley, I feel obliged to write a review of Tao Lin’s novel, Richard Yates. I don’t think I will ever read anything by Richard Yates. Reading Tao Lin has a way of erasing any literary knowledge one had. I eagerly anticipated this release after reading Eeeee Eee Eeee and Shoplifting from American Apparel. He sold shares in this novel to publish it and not have to work at a vegan restaurant while he was writing it.

Richard Yates

I feel not conscious enough of how I’m mimicking Tao Lin’s Style. Tao Lin’s Style is infectious and hypnotic. Writing about Tao Lin in Tao Lin’s style, as The Observer, or rather Christian Lorentzen, did, is hard to resist. I think the Observer was lazy. I approve of that laziness. Of course, as with Hemingway, another “bad” writer whose parody comes easy, and whom Tao Lin namechecks as much as Yates, and includes in the index, the style slips in anyway. While reading Tao Lin I find myself becoming much drier and flatter. I lose my obligation to feel strongly about anything, especially about how I feel about anything.

Tao Lin is indeed kind of a hipster writer. He’s easy to hate. I think when people say something is “polarizing” that thing often itself has an intense focus on neutrality. Some of the key phrases to use in a Tao Lin parody are “neutral facial expression” and “I feel neutral” and “said in Gmail Chat”. If you use these phrases you will be immediately parodying Tao Lin, and you don’t need anything else. Everything he writes is autobiography, or so it seems. Everything is exactly as it seems. It’s just one damn thing after another but there are some interesting elisions and refillings of previous story that are perhaps occuring more in Richard Yates.

There are more changes in Richard Yates from his previous style. Someone must have commented on the names of his characters, like how obvious it is that the main character is always Tao Lin but named like Sam or something. So he named the Tao Lin character Haley Joel Osment and the teenage Jersey girl he met on the internet Dakota Fanning. The ages are about right but the great thing about it is you still can’t actually picture the actors as the characters. I now see “Haley Joel Osment” and that represents a Taiwanese-American hipster writer to me. I wonder whether any kind of defamation charges could be brought but it’s too obviously a stunt. I am willing to honestly believe Haley Joel Osment crossed state borders to statutory rape Dakota Fanning, who is variously self-destructive. I do because those are the characters. There’s really a lot of name-dropping in this, which brings up that issue of how much writers have to be literary historians, or just more culturally aware, or whatever.

I’m afraid that it’s almost a homage to the novel’s namesake that Richard Yates has a pretty clear structure and plot, and particularly that it’s about someone simultaneously epitomizing and feeling alienated from contemporary American society. The story is most of the arc of a codependent relationship. In case you don’t know what that is, it’s when someone stays romantically involved because they feel the other person needs them and the other person (who often has some compulsion or addiction the first person enables) does more of that to get more from the first person. Neither person involved is very good and both are very depressed. What I like about depression in Tao Lin is that it’s not necessarily pathological. Halfway through the book I totally thought he’d impregnated her.

At first it seems like he just emotional abuses her and then it turns out Dakota Fanning’s been secretly binging and purging. I don’t think the “spoiler” concept is relevant here. “Haley Joel Osment” comes across as a total dick even though he does sort of know what to do. I like that Tao Lin does that with not-himself. I like the realism about this couple creating their own little world. I want to use the terms “party girl” and “cheese beast” and have someone understand them. I think Tao Lin is a party girl. I am a party girl. It’s easy to say the attitude is immature and neurotic, and I want to shrug that off as harmless and ubiquitous but the impact on “Dakota Fanning” makes it actually more morally conscious than a parody of Tao Lin. But “Shoplifting” already kind of had that underlying moral message. I think a lot of the couple’s professions of need actually sound kind of weird to me because I feel like every time I’ve said anything like that it was very very self-aware.

I don’t know. A lot of what they, and Tao Lin, do say is self-aware, but so dry that there’s no difference. I always feel like the manuscript was written with a lot less capitalization and punctuation, so it’s gone through that transformation already. Tao Lin definitely is being about neutrality in representation as a direction with an impossible goal. That’s too figurative for a Tao Lin parody. I don’t want to tell you what to do with these books but I do think Tao Lin is important to be able to parody.

I wanted to include some quotes from the book but it lost all the highlights I put in before about 2/3 of the way through and I didn’t want to be biased.

Anyway, I guess I like him because he’s familiar. He steals from places near the place where I work, but doesn’t mention stealing from us, which I appreciate. We have a similar social anxiety and detachment, and have our most emotionally intense experiences through internet chatting. He makes me think “I could do that” but this review was my chance to and I don’t think I could, or want to, and neither could that Observer guy.

Gone Fishing, Again

by Christopher Heffernan

The cult classic Trout Fishing in America, written by Richard Brautigan and first published in 1967, has been released in a new edition by Mariner Books, a subsidiary of Houghton Mifflin Harcourt Publishing Company.  The book has not been published on its own since the early ‘80’s when Houghton Mifflin began packaging Brautigan’s books together in single volume sets with Trout Fishing in America set together with The Pill Versus the Springhill Mine Disaster and In Watermelon Sugar.  The new standalone edition, costing $13.95, and running 112 pages has a warm introduction from former poet laureate Billy Collins but also comes with a startling peculiarity.  For the original edition and the subsequent packaged editions after the covers had been a picture of Brautigan with a woman in front of a blurred statue of Benjamin Franklin.  It may at first seem like it does not matter but the first chapter of the book speaks directly about this cover, so it seems strange that Mariner decided to change the cover to the childlike drawing of a fish that was used for the dedication page and instead put the photo that is the theme of the first chapter called “The Cover for Trout Fishing in America” inside the book, just before the introduction.  Of course the book business demands that as time goes by and tastes change so must covers change but with a post modern tour de force that uses meta as one of its key elements and has the first chapter titled and dealing directly with the cover, it is self defeating to change it. 

The book is divided up into 47 sections or chapters, each with a title, and ranging in length from one page to roughly six.  It is a quick read and a fun read and it is a read you can always go back to as the undercurrents that Brautigan deals with offer a depth that lurks in the back of each chapter and the back of the reader’s mind so that there are always new connections to be made and new feelings to be felt.  The sections are split into different threads and themes with some recurring but with no over all coherent story, making it lyrical.  But this does not make it any less of a novel.  What engages the reader is, first, Brautigan’s prose style; smooth, light, with easily read and digestible sentences that move easily and naturally from one to the other.  Then there is the clash of themes where, here, drama does not build in the character’s lives, it is built in the reader himself as the different images and scenes, descriptions and events constantly push into and pull each other along.  And then there is the aspect of metafiction, fiction that reflects upon itself.  Brautigan takes it and puts in the first chapter and references the cover, as mentioned, a photo taken in front of a Benjamin Franklin statue in a park in San Francisco. 

The self referencing is important as it starts the function of building the book as an experience in the reader.  Good books make reading an experience so that the reader is not following a story but actually having emotional reactions to the work, is actually feeling and creating memories of feeling; so what Brautigan does by opening the book with a discussion of the cover is telling the reader that the event isn’t a story, or the book, but is actually the reader, as the reader must go back and observe the cover and now knows that the author who is now the narrator knows that he is writing a thing and he’s telling you he’s writing it so that like all good metafiction he points out that the thing is not the Thing but is a reflection of it and that the real Thing is life itself.  And then he goes on with the other themes, most particularly the degradation of America, as an optimistic description of the statue of Ben Franklin statue and the word WELCOME facing the four directions, are coupled with bums at a church across the street waiting for free sandwiches.  It is a scene of poverty and a clash with the manufactured image of America that moves throughout the book.  The image is then heightened by a Kafka quote that reads, “I like the Americans because they are healthy and optimistic.”

This degradation through its many facets, the rise of technology, loss of value, loss of a connection with something more natural or organic, etc, runs the length of the book and is paralleled and contrasted with the other large thread that is of pastoral scenes of fishing.  Many of these scenes involve a family, moving around from campsites in America, illustrating the splendor of the country and the depth of its natural beauty while at the same time reinforcing the book with the metaphor for fishing, sustenance, a theme as old as Christ.  What is remarkable about the book is that although Brautigan has forgone classic structure he retained one of the oldest themes, that of life returning life to itself with the symbol of fish.  That this lost connection with nature can be retrieved through fishing.  Over the centuries this theme often involved a redemption, usually of land or character but always in the end of life.  Brautigan knows this but does not state it.  Instead he gives the reader events and description so that instead of being told what the problem is it is made implicit and instead of being told what to do about it the book, being set up as an event itself, activates the reader’s own sympathy or empathy or even urgency.  This is one of the key elements that made it such a hit in the ‘60’s.  It was a true cry, a sign, pointing directly at the clash of technology and nature and that nature was loosing—as Brautigan points out when addressing the camping craze in America that the Coleman lamp has become the beacon of these people and that it is “unholy”; and as he points to the rise of consumerism which is wonderfully illustrated in the section titled “The Cleveland Wrecking Yard.”  In this chapter the narrator finds out about a place that sells streams for trout fishing, that you can go there and build a stream, paying for it by the foot, stock it with fish and even surround it with trees and shrubs and wildlife to make a perfectly manufactured natural setting.  Brautigan’s light style makes these few pages seem almost cutesy as the narrator is picking out what he wants and discusses options as if buying a car with the salesman.  But those Brautigan undercurrents begin to creep up and the astute reader will begin to realize that it is a simple but poignant and strong commentary on, what was at the time, a rising consumerism that is now our everyday way of life.  Though we do not buy trout streams by the foot, almost everything else in our society, including our health and our bodies, has become commodities for profit. 

What stands out in the book, though, as truly astounding, is the relationship that “Trout Fishing in America” has with the reader, that it is a thing, not only the book itself, but in the book “Trout Fishing in America,” exists as an object to be explored, a personification, an event and even an entity unto itself.  Brautigan begins this creation of Trout Fishing in America as an entity right in the second chapter where the narrator wonders about when he first heard about Trout Fishing in America and there is a response after his brief musings by Trout Fishing in America itself.  This sets the stage for Trout Fishing in America not being simply an activity or even a pastoral state of mind to be reached in the tranquility of nature, but an actual entity, running around out there.  It moves, it talks, it does things.  It is at the same time a hotel and a bum named Trout Fishing in America Shorty.  It is all these things and more and Brautigan does not waste his or the reader’s time by trying to define it or explain it so that the reader may on his own grasp it.  This is where his having the book as a true experience comes into play, because it is the event of reading all of the chapters and sections against each other where Trout fishing in America is all of these different things and exists as different things, undefined and explained in their relationships that, in the end, the reader must put it all together into the actual experience, the way that any person who lives through an event puts the pieces together for a full understanding. 

It is not all completely out of bounds.  In the end Brautigan brings the pastoral family of campers to the city and the park in San Francisco with the Franklin statue that starts the book, pinching the whole thing off almost as it had begun.  Here, with their little girl, they come across Trout Fishing in America Shorty who, old and broke and nearing death beckons to the child who at first pays him attention then with a flippancy and frivolity runs away.  It is a scene of contrasts and foils, of warmth and desperation, of family and loneliness that is offered to the reader, so typical of this book and Brautigan, with no implicit meaning other than what the reader can get from it with his own senses.  

Over all the book is short and accessible, easy to read, and easy to read on many levels.  It is an exquisite example of post modernism and a triumph of literary themes and explorations that edge into the prophetic.  It is almost sad that this book is a cult classic, that its association with the 60’s and the counter culture movement has basically trumped its validity as solid work of fiction.  Hopefully, now, enough time has gone by and with the publication of this new edition by itself the up and coming generation of readers will see Trout Fishing in America for what it truly is.